WEBVTT

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 And thanks everyone for being here. Paul, I knew your reputation as an

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administrator for many years and a
musician and those were both confirmed

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during the two summers of thrill to
work here with you students, faculty

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or a go at Illinois University. And
Racine told me about your early

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support for the symposium. Um Another
helpful individual to me was Jane

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Hathaway currently in the School of
Music and of course, kudos also to

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reaching for this initiative and
preparing to fruition but especially

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finding special r. Congratulations for
extinguished supposed honorees. It

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is an honor to participate in supposed
if Doctor Hard I met you last night.

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 Congratulations.

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Unlike the other Latino speakers, I am
not a world music special that and

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the fact that I am privileged to speak
first led me to decide to

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generalize, to attempt to place the
world music in some kind of context

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and to speculate about an important
potential that is world music

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participation and pedagogy as a means
of bringing together some of the

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disparate groups in our world today to
harmonize them if you will, it

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appears that musical practices have
been universal throughout the history

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of mankind. Most likely all human
cultures have practiced music just as

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all humans have have spoken, had
spoken languages based on the apparent

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evolution of brain structure and other
circumstantial evidence. It is

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reasonable to conclude that music
could well have predating blackness

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along the way, music was probably
displaced by language as the primary

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communication mechanism. And at that
point, music shifted to secondary

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communication roles be that as it may,
humans are hardwired for both music

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and language and what emerges in each
culture is at least one spoken

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language and at least one performed
type of music, this seems to happen

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regardless of whether or to what
extent different cultures learn from each

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other. Anthropologists tell us that
there have been many thousands of

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cultures and many thousands of
languages and undoubtedly there have been

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many thousands of types of music as
well in the western hemisphere alone.

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A relatively late cover in terms of
regions of human habitation.

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Estimates for the total number of
languages over time runs as high as 1000.

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There must have been a great many
types of music as well. Today. Only a

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few 100 languages survive in the
western hemisphere. And many of those are

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being capitalized, at least partially
through artificial needs. In other

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words, languages appear to have become
less diverse over time and that is

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likely true for music as well. Now in
modern times, music seems to be

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moving in the direction of Wardo or at
least certain musics are being

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disseminated, which results in more
people having more access to more

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types of music than ever before. Of
course, world music is part of all

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this in the long, long run, becoming
more diverse, may end up being

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fortuitous for music in general and
for world music in particular,

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working against this diversity and
types of music in modern times is the

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domination. Some say encroachment of
Western largely American based

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popular music. The same is said about
the English language. If all this is

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true, then why is it that music's
unlike languages may be becoming more

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more diverse. One reason is the
inherently abstract nature of music.

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Another is the explosion in
availability of technological delivery systems

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over the past century and a quarter
related to availability is the

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increasingly wide range of roles music
plays in society today today,

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arguably more roles than during the
pre electronic age. Undoubtedly,

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people today have far more exposure to
music than at any time in history

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and the extent of that exposure
continues to increase. This is true.

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Despite concerns about the lack of
participation in music today, music is

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now such an important part of the
larger environment from shopping to

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television, to film sports, to homes,
to bopping Dale street, that it is

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probably safe to predict that music
will become even more pervasive in our

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society in the future. I will stick my
neck out, it will become more

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diverse as well for the same reasons,
other commodities become more

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diverse and, and numerous. Uh over
time. In other words, it is likely that

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diversity of music will increase while
diversity in languages which

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function less like but consumable than
music will continue to decrease. I

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want to focus today on a specific
subset of diversity in our world, racial

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and ethnic diversity, something I do
know a little about and something we

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can probably agree is an important
aspect of world music. The variables of

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race and ethnicity can be

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and often are used as proxies for
other variables related to diversity. So

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much. So that what we may say about
racial and ethnic issues related to

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world music could be said about
several other characteristics as well.

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Among other things, I will argue that
while world music reflects some of

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our human diversity and like all
music, it could be used to divide people

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, it can also help bring us together
that is, it can bring harmony to our

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world and to us our flawed but diverse
inhabitants. So let's back up and

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talk about where all this human
diversity came from. The best thinking

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today is that human species evolved
first in Africa, starting about

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200,000 years ago and over the next
100,000 years, groups immigrated from

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that continent. Some ended up in what
we call the Middle East Europe and

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eventually the east coast of Egypt and
so forth. By the time those parts

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of the world became populated enough.
Some of these groups by by then had

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been separated from other groups. For
many thousands of years had

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developed what came to be known as
racial characteristics. Of course, the

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psychological, the of the
psychological of the physiological differences

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among the groups were and remain
biologically superficial, as evidenced by

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the fact that humans and all the
racial groups can reproduce with humans

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in any and all other groups. And
today, we have additional evidence in of

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the superficiality of alleged racial
differences in the form of a molecule

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called DNA.

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In addition to physiological
differences, all manner of psychological and

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social differences between groups also
evolved during those long periods

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of separation differences that align
more with what today we call ethnic

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characteristics. And of course, some
of the racial and ethnic

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characteristics overlap. All these
differences. Notwithstanding we were

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and remain one species albeit with
racial and ethnic subgroups that

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evolved during the thousands of years
of separation.

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Most educated people today understand
all of this including the serious

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doubts entertained about the
legitimacy of race as a construct, but it

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bears repeating because we humans are
exceeding with slow words where

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racial and ethnic issues are
concerned.

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We will return to this theme of slow
learn in our quest for harmony among

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all this diversity and perceived
diversity. It is important to take into

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account the substantial recent an
anthropological quest

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that human history was far more quiet
than researchers believe human

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generation. We are a tribal species
and it appears that human tribes have

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always competed with each other for
food and other resources. Much of that

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competition involved violence in or
near most surviving prehistoric human

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habitation sites that have been
studied by anthropologists by piles of

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stone that anthropologists believe
will gather for throwing it in. And it

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appears that wolves may have been
domesticated as dogs because they bark

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to alert their owners to the presence
of intruders. According to one

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recent estimate, 25% of prehistoric
adult males died of wounds inflicted

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by other humans. Since that estimate
is based on evidence of skeletal

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wounds only. And since undoubtedly,
some fatal wounds did not affect

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skeletons. The death rate from warfare
and other virus must have been

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higher than that. Such races and
violent death are unheard of in modern

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times. By some estimates, the largest
modern war World War two result in

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the death of the 10% of the population
of some of the most affected

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countries and an estimated 2.6% of the
world's population at the time. And

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upon historians and evolutionary
biologists also make it clear that

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humanity has improved and measurably
not only in reduced tribal warfare,

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but in most ways, over time for
primitive tribes, violence and other non

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cooper behavior may have been adapted
to their environment and therefore

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necessary. But over time, it's
becoming increasingly maladapted. In modern

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times, most individuals and groups
experience more success when they

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co-operate more and fight less both
within and among groups. Today, we

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tend to think of human progress mainly
in the realms of medicine and

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technology that we have improved as a
species in virtually every,

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everywhere. The critical realm of
cooper operation being one of the most

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notable and likely one of the most
important.

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There is a widespread assumption today
that invading aliens from outer

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space would either enslave or destroy
us the human inhabitants of this

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earth. This belief is understandable
given the history of human group

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encounters. But some evolutionary
biologists believe that any civilization

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can enough to reach earth through
outer space would be so involved that

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invaders would not want to dominate or
destroy it earthly. But instead

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would seek to cooper with given that
the nearest star or the solar system

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is 10.5 light years away. That's 100
trillion kilometers. This is probably

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a safe bet, regardless the idea that
evolved civilizations fight less and

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cooper more is also based on our
history Bureau on Earth. In this case,

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the evolutionary improvements in
relationships among and within groups

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throughout history. The spread of self
governance in the form of democracy

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, a partial democracy since the late
18th century is a notable

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manifestation, cooperating behavior
even given the shortcomings in to

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those political systems today, with
the world's population increasing at a

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rate and total number. Well beyond
anything in the past, as far as we know

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and given the destructive power of
weapons in the nuclear age, we really

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don't have viable choices about
whether to co operate or fight.

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Nevertheless, the news media and even
historians tend to concentrate on a

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conflict because it is more
interesting than cooperating behavior. Despite

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all the negativity of hand wringing
our overall project, there is less

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warfare and more trade and other types
of sharing among groups than ever

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before. And there are better social
conditions, including less crime

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within and among groups as well. We
have seen enormous population

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increases but also enormous
improvements in cooperating behavior even

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within our own life. Apparently, we
have learned that cooper operation is

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adaptive behavior adapting to the
world in which we live. This is

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important because so far we lack
alternative places to live. We can't very

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well just decide to vacate our earthly
neighborhood in terms of race

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relations. The United States is a
nation that was founded on the

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enlightenment principles of equality,
but its original constitution

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legalized slavery and, and denied the
right to vote to those slaves, to

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all women and even those non slave
males in recent times, much has been

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made of the fact that the country
elected and re-elected a mixed race

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rather to identify it as a member of
the african-american minority. And

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this truly is an extraordinary
achievement of which Americans can take

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justifiable problems. I don't know an
instance in history of a major

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country electing a member of it was
formerly despised, repressed

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minorities to such a high office.
President Obama's historic first

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election took place in November of
2008. Some 145 years after President

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Abraham Lincoln freed the slaves but
only 42 years after my high school

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admitted its first African American
students.

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Thank you will bow and cotton for near
Memphis, Tennessee. And I, well

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remember not only the racially
segregated schools but also segregated

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restaurants, hotels, churches,
swimming pools, restaurant rooms, funeral

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homes, water fountain, park benches,
even partition cemeteries. The racial

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integration of my high school began
during my senior year, 1966 1967

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when two seniors from the town's black
high school enrolled in our white

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school for their final year in
graduation. The next school year, the

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regional Army National Guard battalion
deployed to Memphis in the

00:15:08.399 --> 00:15:13.446
aftermath of the assassination of the
Reverend Martin Luther King Junior,

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a unit I later trained and served with
for subsequent domestic issues.

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What remains of legal segregation in
the United States crumbled during

00:15:24.369 --> 00:15:29.125
those years after college, I taught at
a school in South Mississippi in

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the second year of full integration.
We have come a long, long way in a

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relatively short period of time.

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On the other hand, however much the
situation has improved, racial

00:15:44.979 --> 00:15:50.486
prejudice is still pervasive in the US
and many other parts of the world.

00:15:50.519 --> 00:15:55.557
Today. 21st century, we still tend to
stick together in our respective

00:15:55.590 --> 00:16:00.956
tribes as in birds of a feather flock
together. Anthropologists tell us

00:16:00.989 --> 00:16:05.375
that such tribalism was adaptive
behavior in a primitive world when tribes

00:16:05.408 --> 00:16:09.765
competed with each other for
resources.

00:16:09.798 --> 00:16:14.186
But in our densely packed complex
modern world, such discrimination of

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Saneness and otherness has become
counterproductive or ma adapting as a

00:16:20.149 --> 00:16:24.557
civilization, we're trying to absorb
and apply these lessons. But

00:16:24.590 --> 00:16:28.356
throughout most of our known history,
progress has been at best and

00:16:28.389 --> 00:16:34.576
agonizingly slow. However, the pace
has picked up in recent decades, so

00:16:34.609 --> 00:16:38.456
much so that despite the revenue of
our individual life relative to

00:16:38.489 --> 00:16:43.167
evolutionary history, the fact that
all of us have personally witnessed

00:16:43.200 --> 00:16:49.145
progress on some so many human
relationship fronts. Demonstrates the

00:16:49.178 --> 00:16:54.275
increasing pace of our collective
understanding. That's the good news. And

00:16:54.308 --> 00:16:58.826
I see w the world music phenomenon as
an emerging and potentially integral

00:16:58.859 --> 00:17:03.015
part of this increasing positive
interaction and collaboration among

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groups, racial and other words,
indeed, that world music is already

00:17:09.239 --> 00:17:12.647
bringing us together is yet evidenced
by the fact that so many of us

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traveled so far to participate in this
IPO which is being hosted by a

00:17:17.479 --> 00:17:24.425
respecting respected academic
institution. But questions still remain such

00:17:24.458 --> 00:17:28.314
as why aren't we humans in a better
place in terms of cooperating and

00:17:28.347 --> 00:17:33.486
non-discriminatory behavior? And how
can we close the gap between where we

00:17:33.519 --> 00:17:38.295
are and where we aspire to be? Some of
the answers to these questions are

00:17:38.328 --> 00:17:43.256
emerging from clues provided by
evolutionary biologists, clues that point

00:17:43.289 --> 00:17:47.236
to reasons for our resistance to more
thorough acceptance and assimilation

00:17:47.269 --> 00:17:52.256
of different types of people. Uh
Edward O Wilson, one of the world's most

00:17:52.289 --> 00:17:58.045
renowned biologists explains that
humans are one of only 20 species,

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including certain types of insects
that are eusocial organizations defined

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to those that cooperatively reared
their young across multiple generations.

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There are these 20 new social species are hugely successful among the 8.7

00:18:17.170 --> 00:18:22.406
million species that inhabit the
earth. The success is measured in terms

00:18:22.439 --> 00:18:26.825
of collective body weight, in the case
of insects and dominance of the

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planet in the face of human. Now,
Wilson believes that the evolution of

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humans as a new social species require
social exchanges that expanded with

00:18:38.828 --> 00:18:42.805
the shift to a meat eating diet among
our humanoid ancestors. About 2

00:18:42.838 --> 00:18:49.295
million years. This in turn resulted
in the evolution of a huge brain to

00:18:49.328 --> 00:18:54.246
store the knowledge necessary for
survival, much of it involving cooper

00:18:54.279 --> 00:19:00.887
operation. It also explains the strong
urge to be part of a clan or tribe.

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This means that humans evolve to
become adapt at identifying members of

00:19:05.279 --> 00:19:10.545
their own clan as opposed to members
of other clans during that period,

00:19:10.578 --> 00:19:16.085
disability and strong urge to identify
with and cooper within groups was

00:19:16.118 --> 00:19:18.276
adapted.

00:19:18.309 --> 00:19:21.627
Researchers believe that while the
propensity to distinguish or

00:19:21.660 --> 00:19:25.686
discriminate between members of one's
own tribe and members of other

00:19:25.719 --> 00:19:31.035
tribes is so fundamental to our social
and psychological structures that

00:19:31.068 --> 00:19:35.295
for practical purposes, it is innate

00:19:35.328 --> 00:19:41.206
in other words, racial prejudice is
rooted in the tools people use to

00:19:41.239 --> 00:19:47.325
quickly classify people, objects, even
ideas into categories of good or

00:19:47.358 --> 00:19:52.467
bad. And these characterizations
discriminations if you will happen

00:19:52.500 --> 00:19:54.486
automatically,

00:19:54.519 --> 00:19:58.936
such rapid characterization is
adaptive. Such as when we learn to assume

00:19:58.969 --> 00:20:04.825
that all mushrooms are poisonous and
all lions want to eat us and so far

00:20:04.858 --> 00:20:08.805
so good. But the troublesome part i
whom we draw on what it's likely that

00:20:08.838 --> 00:20:15.026
cars and wire having the essentialist
style to make those judgments,

00:20:15.059 --> 00:20:20.736
cognitive assess of the style wrestle
too problematic assumptions for that.

00:20:20.769 --> 00:20:25.476
Everything in a given category shares
common essential qualities. And

00:20:25.509 --> 00:20:29.897
second, that these qualities are
unchanging, immutable and therefore

00:20:29.930 --> 00:20:35.416
essential, essentialism is problematic
for race is concerned because the

00:20:35.449 --> 00:20:38.867
idea of fundamental differences has
been round and debunked by scientists

00:20:38.900 --> 00:20:45.006
, even person, even people who have
some sense of the problems associated

00:20:45.039 --> 00:20:49.016
with essentialism, categorize race,
gender, age and other self

00:20:49.049 --> 00:20:55.266
identification characteristics in the
same ways, usually instantaneous and

00:20:55.299 --> 00:20:58.436
beyond the realm of cons.

00:20:58.469 --> 00:21:03.127
So it isn't a matter of whether a
given individual or group discriminates

00:21:03.160 --> 00:21:08.147
or categorizes. In the words of one
scholar, the capacity to learn us from

00:21:08.180 --> 00:21:13.357
them is fundamental to the human
brain. Instead what matters is how

00:21:13.390 --> 00:21:17.785
strongly these beliefs are held and
how long and how and what we do in

00:21:17.818 --> 00:21:22.756
response to it. Again, this tendency
is reinforced by the strong need to

00:21:22.789 --> 00:21:27.926
identify with the group. In part
because there are safety in numbers.

00:21:27.959 --> 00:21:32.006
These tendencies operate even when the
criteria for group membership are

00:21:32.039 --> 00:21:36.545
arbitrary when the criteria are based
on relatively obvious

00:21:36.578 --> 00:21:43.906
characteristics, problems often arise
and persist to say the least

00:21:43.939 --> 00:21:47.877
today. There are two major downsides
to this identification behavior. One

00:21:47.910 --> 00:21:53.295
is racism, which is a way to
distinguish between tribes. Another major

00:21:53.328 --> 00:21:58.236
downside is religious bigotry, which
stems from the need to adhere to

00:21:58.269 --> 00:22:02.496
collective beliefs held by the tribe
and to reject individuals who do not

00:22:02.529 --> 00:22:07.946
hold some some beliefs. And of course,
it is in the realm of beliefs,

00:22:07.979 --> 00:22:13.035
religious and otherwise that ethnicity
comes in because much of what can

00:22:13.068 --> 00:22:16.926
be said about race can also be said
about religion and ethnicity in the

00:22:16.959 --> 00:22:21.847
way they relate to tribal
identification. Finally, although evolutionary

00:22:21.880 --> 00:22:26.766
scientists focused on antiquity in the
modern era, it is, it is clear that

00:22:26.799 --> 00:22:31.295
nationalism as a mechanism and
expression of tribal identity overlaps a

00:22:31.328 --> 00:22:36.736
great deal with race religion and
perhaps especially with ethnicity, we

00:22:36.769 --> 00:22:41.006
have seen innumerable, negative
consequences of racial and religious

00:22:41.039 --> 00:22:45.815
bigotry in the form of tribal rivalry
throughout history. And of course,

00:22:45.848 --> 00:22:49.236
we have experienced manifold negative
consequences of excessive

00:22:49.269 --> 00:22:54.887
nationalism. Since nation states
evolved, we humans have retained our

00:22:54.920 --> 00:23:00.147
highly developed and propensity to
discriminate group membership into our

00:23:00.180 --> 00:23:05.847
modern age despite being potentially
maladapted. And this constitutes a

00:23:05.880 --> 00:23:11.575
serious flaw in the modern human
species. We can mitigate these tendencies

00:23:11.608 --> 00:23:17.217
in ourselves and in society, but we
cannot make them disappear completely

00:23:17.250 --> 00:23:22.666
and there analyze our flawed nature.
Again, though, this law could be

00:23:22.699 --> 00:23:26.897
fortuitous, the music in general and
the world music in particular,

00:23:26.930 --> 00:23:31.285
because both can and do bring harmony
to groups based on differences of

00:23:31.318 --> 00:23:36.176
various times. So long as we can use
music and musical activities to help

00:23:36.209 --> 00:23:40.736
bring people together and to mitigate
against our inherent flaws, we

00:23:40.769 --> 00:23:45.246
should be in business for the
foreseeable future.

00:23:45.279 --> 00:23:51.666
Today, in the most democratic
countries, um, social structure based on

00:23:51.699 --> 00:23:57.847
race is no longer codified by law and
it's typically illegal. However,

00:23:57.880 --> 00:24:02.847
traditions and unwritten exacerbated
by our fundamental propensity for

00:24:02.880 --> 00:24:08.055
discrimination still result in
stratification and discrimination by race,

00:24:08.088 --> 00:24:12.916
ethnicity, religion, nationality. And
at this point, we should probably

00:24:12.949 --> 00:24:17.196
consider gender and gender identity,
social class A I Ds and other

00:24:17.229 --> 00:24:21.785
characteristics on which to
discriminate for good or, and of course, these

00:24:21.818 --> 00:24:26.367
traits tend to overlap with each other
and are frequently used as proxies

00:24:26.400 --> 00:24:31.236
for other traits with discrimination
based on one trait sometimes used as

00:24:31.269 --> 00:24:35.607
a big league to cover or obscure
discrimination based on one or more other

00:24:35.640 --> 00:24:37.627
traits.

00:24:37.660 --> 00:24:41.575
To take a modern day example, there
can be various, valid, even socially

00:24:41.608 --> 00:24:45.906
acceptable reasons to oppose, oppose
immigration to one's country from

00:24:45.939 --> 00:24:49.956
other countries. And some of the
current opposition to immigration may

00:24:49.989 --> 00:24:54.535
indeed be based on legitimate
concerns. But in North America and in Europe

00:24:54.568 --> 00:24:59.857
, much of it is rooted in opposition
to the other. Indeed, race has been a

00:24:59.890 --> 00:25:04.835
millstone around the neck of the
United States since colonial times, two

00:25:04.868 --> 00:25:09.347
centuries later, during the first
century nationwide, Ralph Waldo Emerson

00:25:09.380 --> 00:25:14.585
, Herman Melville wrote passionately
and bravely about racial issues in

00:25:14.618 --> 00:25:20.026
the United States and the country's
most destructive war was fought over.

00:25:20.059 --> 00:25:24.065
I agree with those who consider
racism. The Achilles heel of the United

00:25:24.098 --> 00:25:29.426
States of America throughout our
history and extending to the present as

00:25:29.459 --> 00:25:34.117
for Europe in modern times, slavery
has not been permitted, but Europeans

00:25:34.150 --> 00:25:38.627
were the original slave trader between
Africa and the western hemisphere.

00:25:38.660 --> 00:25:42.276
Today. On the European continent, some
of the world's most modern

00:25:42.309 --> 00:25:46.065
progressive countries are experiencing
considerable unrest over the issue

00:25:46.098 --> 00:25:51.436
of immigration. Much of it based on a
mismatch of nationalism, ethnicity,

00:25:51.469 --> 00:25:56.236
race, religion and race, as well as
economic

00:25:56.269 --> 00:26:00.857
in Europe as in North America and many
other places, groups of people who

00:26:00.890 --> 00:26:05.256
bear visible signs of differences such
as skin color or attire, which can

00:26:05.289 --> 00:26:10.426
signal religion, social class or both
seem to draw the most opposition

00:26:10.459 --> 00:26:14.196
researchers have identified racial
prejudice among doctors treated

00:26:14.229 --> 00:26:16.565
patients

00:26:16.598 --> 00:26:22.166
in hiring the judicial system and both
charging and convicting suspects,

00:26:22.199 --> 00:26:26.156
legislators and responding to
constituents management and the department

00:26:26.189 --> 00:26:29.936
of leasing and automobile renting
professors are selecting research

00:26:29.969 --> 00:26:35.666
assistants and music teachers in
evaluating student performance. These

00:26:35.699 --> 00:26:39.696
studies span several decades and are
overwhelmingly convincing in their

00:26:39.729 --> 00:26:46.367
totality. Similar work has been done
on gender discrimination and on age

00:26:46.400 --> 00:26:50.416
now, racial and other types of
prejudice can't have negative consequences

00:26:50.449 --> 00:26:55.637
on many aspects of people's lives and
society at large. It indirectly the

00:26:55.670 --> 00:27:00.387
fact one of the things we try to do in
music education which is teach or

00:27:00.420 --> 00:27:06.045
at least foster creativity.
Researchers at Tel Aviv University in Israel

00:27:06.078 --> 00:27:11.107
developed tests that estimate the
extent of people's essentialist thinking

00:27:11.140 --> 00:27:15.147
defined as associating racial
differences with the abilities and

00:27:15.180 --> 00:27:20.075
personality traits. They found
negative correlations between essentialist

00:27:20.108 --> 00:27:25.186
thinking and creativity and concluded
that the correlations may be causal

00:27:25.219 --> 00:27:30.315
that based bias thinking may inhibit
creativity.

00:27:30.348 --> 00:27:34.647
The good news is that essentialist
thinking can be modified at least in

00:27:34.680 --> 00:27:39.097
the short term. The same is ring.
Researchers had another sample of

00:27:39.130 --> 00:27:43.535
students who read essays that describe
races as either a fundamental

00:27:43.568 --> 00:27:47.446
difference between people which is in

00:27:47.479 --> 00:27:52.156
or as a construct. It reflected
nothing more than skin differences, which

00:27:52.189 --> 00:27:54.805
is a non essential

00:27:54.838 --> 00:28:00.597
subjects who read the non-essential
essay score 32% higher on the

00:28:00.630 --> 00:28:06.597
creativity test and then did
substitute r the Essentialist essay. The

00:28:06.630 --> 00:28:10.867
authors concluded that essentialism
appears to exert its negative effects

00:28:10.900 --> 00:28:16.117
on creativity, not through what people
think but through how they think.

00:28:16.150 --> 00:28:21.446
Now. Why is that? Well, it's because
they said stereotyping and creative

00:28:21.479 --> 00:28:26.107
stagnation are rooted in a similar
tendency to over rely on existing

00:28:26.140 --> 00:28:31.367
category attributes. Again, such
essential stinking may have helped early

00:28:31.400 --> 00:28:37.256
humans on the Savannah, but it can be
counterproductive in today's world.

00:28:37.289 --> 00:28:42.127
Researchers have also devised high
tech tests to measure individuals

00:28:42.160 --> 00:28:46.967
reaction to different types of people
and situations. The test measures

00:28:47.000 --> 00:28:51.647
the reaction time in milliseconds, the
photographs of people of different

00:28:51.680 --> 00:28:56.226
races and different situations. Some
of these tests are now available free

00:28:56.259 --> 00:29:02.166
of charge on the internet. Like most
people in the US who have taken it, I

00:29:02.199 --> 00:29:07.426
exhibited a slight tendency to favor
my own race. I recommend taking one

00:29:07.459 --> 00:29:12.285
if you haven't done. So these results
hold pretty much across the age

00:29:12.318 --> 00:29:17.387
spectrum with individuals over 65 of A
I DS testing slightly more

00:29:17.420 --> 00:29:21.686
prejudiced and those in middle age,
slightly less prejudiced than people

00:29:21.719 --> 00:29:27.357
in other age get women tested slightly
less prejudice than men. And

00:29:27.390 --> 00:29:31.315
holders of phd degrees exhibited less
prejudice than holders of other

00:29:31.348 --> 00:29:36.026
degrees or no degrees. Holders of the
MD degrees positions show the most

00:29:36.059 --> 00:29:40.835
pre of all types, the degree holders,
no

00:29:40.868 --> 00:29:43.946
other tests which are not available to
the public, to my knowledge,

00:29:43.979 --> 00:29:48.676
measure the propensity of different
groups to shoot or not shoot a gun

00:29:48.709 --> 00:29:53.467
when shown photographs of young men,
some black and some white holding

00:29:53.500 --> 00:29:59.706
guns in their hands and some holding
wallets. This setup is intended to

00:29:59.739 --> 00:30:04.006
commit a recent incident in New York
when police shot and killed a young

00:30:04.039 --> 00:30:09.186
black man who was holding a wallet,
not a gun that they thought on these

00:30:09.219 --> 00:30:12.847
tests, people tend to make decisions
and shoot at black subjects more

00:30:12.880 --> 00:30:18.516
quickly than black subjects. But
regardless of the gun versus the, the

00:30:18.549 --> 00:30:22.315
researchers attributed this to the
evolutionary tendency to distinguish

00:30:22.348 --> 00:30:26.676
group membership and to project
situations involving non group members as

00:30:26.709 --> 00:30:31.686
dangerous. In one study, these results
held true for officers from the

00:30:31.719 --> 00:30:36.805
Denver, Colorado Police Department as
well as for general volunteers.

00:30:36.838 --> 00:30:42.246
However, the police officers were much
more accurate in their in in

00:30:42.279 --> 00:30:45.726
general than the general volunteers in
their discrimination between the

00:30:45.759 --> 00:30:50.746
gun versus private condition. They
were also less affected by the race

00:30:50.779 --> 00:30:55.555
fair. So they were put to shoot
regardless of race or the weapon, no

00:30:55.588 --> 00:31:02.085
weapon condition taken together. We
have historical and anthropological

00:31:02.118 --> 00:31:06.506
evidence. We have scientific evidence
from experimental studies and we

00:31:06.539 --> 00:31:11.467
have our own personal experiences and
observations. When we synthesize all

00:31:11.500 --> 00:31:16.446
these efforts, it appears that the
human species is indeed flawed and that

00:31:16.479 --> 00:31:21.127
everyone is prejudiced against the
other. Now, this pro propensity is not

00:31:21.160 --> 00:31:26.347
caused by genes but by evolutionary
history. So what does all this mean

00:31:26.380 --> 00:31:31.006
for music educators who want to teach
world of music? I think we should

00:31:31.039 --> 00:31:35.486
consider the likelihood based on the
various kinds of evidence and

00:31:35.519 --> 00:31:40.627
exposure to world music and some of
its content in educational settings

00:31:40.660 --> 00:31:45.585
probably help students become more
accepted, less prejudiced and more into

00:31:45.618 --> 00:31:50.555
that as well as more knowledge about
people and racial and ethnic groups

00:31:50.588 --> 00:31:54.926
other than their own group. And let's
add different national religious age

00:31:54.959 --> 00:32:00.736
, gender and gender identity groups.
The goal of increased empathy to

00:32:00.769 --> 00:32:05.535
become increasingly because despite
the obvious progress we've made in

00:32:05.568 --> 00:32:10.196
some of these areas in many parts of
the world. Recent events demonstrated

00:32:10.229 --> 00:32:14.877
a need for a great deal more
understanding and tolerance. One worrying

00:32:14.910 --> 00:32:19.236
contrary trend, we can believe the
research on the topic is that

00:32:19.269 --> 00:32:23.795
university students in the current
millennial generation are testing about

00:32:23.828 --> 00:32:29.156
40% lower in measures of empathy than
their counterparts from 20 to 30

00:32:29.189 --> 00:32:34.387
years ago. One scholar speculates that
this is because social media has

00:32:34.420 --> 00:32:40.305
replaced face to face encounters that
we may be quote foregoing the whole

00:32:40.338 --> 00:32:47.176
body experience of nature or a flat
screen version of unquote, findings of

00:32:47.209 --> 00:32:51.256
reduced empathy are frightening given
our need locally and worldwide. For

00:32:51.289 --> 00:32:56.506
more understanding, all these
different types of evidence and more suggest

00:32:56.539 --> 00:33:00.176
that world music programs in schools
and universities could make a real

00:33:00.209 --> 00:33:06.176
difference in participants' lives and
in society at large. But wait if we

00:33:06.209 --> 00:33:10.285
can accept that the premise that world
music programs could result in such

00:33:10.318 --> 00:33:15.166
changes unless they even bigger and
hypothesize that world music could

00:33:15.199 --> 00:33:19.696
become a driver in the sea change.
Move toward a significantly more

00:33:19.729 --> 00:33:25.686
harmonious, harmonious world
community. Does this sound far fetched Grandy

00:33:25.719 --> 00:33:31.075
Oaks for ma? But given that many parts
of the world are becoming more

00:33:31.108 --> 00:33:35.706
diverse, racially and ethnically and
in other ways as well, using all our

00:33:35.739 --> 00:33:39.746
available available tools, music among
them is becoming not just something

00:33:39.779 --> 00:33:45.956
nice to do, but more and more of an
imperative. What should world music

00:33:45.989 --> 00:33:50.847
programs in schools and universities
look like? Well, most of you have

00:33:50.880 --> 00:33:55.276
more experience and insights about
this than I. So this morning, I'll

00:33:55.309 --> 00:34:00.647
stick to a few observations and
caveats related to music education in

00:34:00.680 --> 00:34:06.097
American schools, especially high
music classes in these schools are

00:34:06.130 --> 00:34:11.354
elected by students because there are
few if any requirements in music,

00:34:11.387 --> 00:34:16.465
this means that world music, like
other music, opera must compete with all

00:34:16.498 --> 00:34:22.035
other classes, both music and nonm
music. It is a great dream for some

00:34:22.068 --> 00:34:25.515
American music educators to see all
secondary school students in

00:34:25.548 --> 00:34:30.727
standardized music classes, music for
general students in other. But at

00:34:30.760 --> 00:34:36.017
only one time in American history, did
that occur on a widespread basis?

00:34:36.050 --> 00:34:40.506
And that was in the late 19 twenties
to the 19 thirties. When required

00:34:40.539 --> 00:34:45.476
secondary school classes and music
appreciation were required. These

00:34:45.509 --> 00:34:50.735
classes utilize radio broadcast and
sets of commercial recordings produced

00:34:50.768 --> 00:34:55.345
by photograph companies. Those general
depreciation classes were not

00:34:55.378 --> 00:34:59.787
popular enough to be sustained. So
they disappeared during the World War

00:34:59.820 --> 00:35:04.945
two. Meanwhile, elective classes in
the form of performing ensemble

00:35:04.978 --> 00:35:09.115
expanded during the same period and
since to not only survived but

00:35:09.148 --> 00:35:13.807
flourished. The curricular model of
music in American high schools today

00:35:13.840 --> 00:35:19.675
is still elective and consists mainly
of performing ensembles. Why? And

00:35:19.708 --> 00:35:24.905
that those kids like universities
offer performing ensembles for the same

00:35:24.938 --> 00:35:29.736
reason. Popularity and to prepare free
teacher to lead ensembles in the

00:35:29.769 --> 00:35:36.077
school, jazz education, high schools
through the existing band programs

00:35:36.110 --> 00:35:40.586
and world music programs will probably
need to do something similar to

00:35:40.619 --> 00:35:44.486
flourish in this environment. World
music will have to appeal to students

00:35:44.519 --> 00:35:48.477
and accommodate them in large enough
classes to render the programs

00:35:48.510 --> 00:35:53.796
efficient. Tombo size groups are not
efficient term future time and space

00:35:53.829 --> 00:35:55.816
utilization.

00:35:55.849 --> 00:36:00.497
But the most important important
factor of popularity. The main reason we

00:36:00.530 --> 00:36:04.997
have music in secondary schools is the
popularity of students, parents and

00:36:05.030 --> 00:36:09.865
the public. This may not be true or as
true in countries with more

00:36:09.898 --> 00:36:15.316
centralized education systems and less
local control.

00:36:15.349 --> 00:36:19.807
However, regardless of the power
structure, I don't know of a country with

00:36:19.840 --> 00:36:24.026
substantially widespread music
programs in high schools for general

00:36:24.059 --> 00:36:28.646
students that is required of all
students in countries with distributed

00:36:28.679 --> 00:36:33.436
systems like the US and to lesser
extent, Canada Germany and Australia.

00:36:33.469 --> 00:36:37.876
For example, if the music program and
secondary schools were not popular,

00:36:37.909 --> 00:36:42.885
they would largely disappear. Most
university music programs prepare

00:36:42.918 --> 00:36:47.327
students to work in these popular
public school programs. In many

00:36:47.360 --> 00:36:51.885
universities, music education is the
only music major and even large

00:36:51.918 --> 00:36:55.787
university music schools with doctoral
program to prepare a professor to

00:36:55.820 --> 00:36:59.787
teach in smaller and mid-sized
universities, most of which are in the

00:36:59.820 --> 00:37:04.956
business of preparing teachers. Thus,
one could make the case that the

00:37:04.989 --> 00:37:09.655
curricular music education in the
United States rests on a foundation of

00:37:09.688 --> 00:37:15.115
popular support in public school music
programs. If I can be granted one

00:37:15.148 --> 00:37:18.885
wish about the music education
professor in this country would be for

00:37:18.918 --> 00:37:23.436
leaders and would be leaders come to
understand the popularity of the one

00:37:23.469 --> 00:37:27.827
essential feature of music education.
It is for this reason that

00:37:27.860 --> 00:37:31.385
hypothetical compulsory general music
program, no matter how well

00:37:31.418 --> 00:37:36.217
intentioned or how well thought out in
terms of philosophy content liber

00:37:36.250 --> 00:37:41.356
are unlikely to replace popular
elective offerings

00:37:41.389 --> 00:37:45.135
until such time as curriculum is
dictated completely by some higher

00:37:45.168 --> 00:37:49.736
authority. It is astounding to me that
the national standards for music

00:37:49.769 --> 00:37:55.247
education make no mention whatsoever
of students enjoying or even

00:37:55.280 --> 00:37:59.615
appreciating their music classes or
activities. Not to mention the music

00:37:59.648 --> 00:38:02.126
itself.

00:38:02.159 --> 00:38:05.736
This is probably because the
proponents sense that learning is the

00:38:05.769 --> 00:38:10.506
affective domain would not be
measurable in what were even over 20 years

00:38:10.539 --> 00:38:15.925
ago, the increasing of test oriented
industrialized school.

00:38:15.958 --> 00:38:21.077
But so far, the testing movement is
largely bypassed and this is a mixed

00:38:21.110 --> 00:38:25.896
lesson. But let's double down on doing
the things we've always done well,

00:38:25.929 --> 00:38:29.566
including providing opportunities for
kids to enjoy music and music

00:38:29.599 --> 00:38:34.456
classes, gain skills and knowledge and
grow in ways that research tells

00:38:34.489 --> 00:38:39.497
parents value to them social skills
such as all this needs to be

00:38:39.530 --> 00:38:43.845
successful in the public school
environment. World music offerings will

00:38:43.878 --> 00:38:48.776
have to entice students and their
parents to elect these classes.

00:38:48.809 --> 00:38:52.727
Realistically, this probably means
largely offering larger performance

00:38:52.760 --> 00:38:57.365
based classes, world music and the
ways it is taught can be very enjoyable

00:38:57.398 --> 00:39:02.416
and can enhance skill knowledge and
certainly social skills at both the

00:39:02.449 --> 00:39:07.195
individual and group levels. Already,
we have enough world music

00:39:07.228 --> 00:39:11.175
activities in secondary schools and
universities to allow us to conduct

00:39:11.208 --> 00:39:16.486
research studies on the results.
Possible areas of research and world

00:39:16.519 --> 00:39:20.405
music might include experimental
studies to determine whether and in which

00:39:20.438 --> 00:39:24.916
ways subjects exposed to certain kinds
of world music would become more

00:39:24.949 --> 00:39:29.497
accepting of those of respective
cultures or at least less prejudice

00:39:29.530 --> 00:39:35.885
against them. Once I prejudice studies
mentioned early different forms of

00:39:35.918 --> 00:39:40.425
exposure to the to could be
performance experiences and learn information

00:39:40.458 --> 00:39:45.526
about the respective cultures that
produce the musics. After all. If

00:39:45.559 --> 00:39:49.727
reading a story is a affecting
certainly performing a couple of reading,

00:39:49.760 --> 00:39:54.606
discussing listening and watching
videos about world musics, cultures

00:39:54.639 --> 00:39:59.997
would increase understanding and
empathy. Someday society will get smart

00:40:00.030 --> 00:40:04.166
and to the extent possible let high
school and university students learn

00:40:04.199 --> 00:40:08.945
what they want to learn and how they
want to learn from that point on

00:40:08.978 --> 00:40:14.135
ideologies about music and music
education. Notwithstanding

00:40:14.168 --> 00:40:18.626
students will elect what they value
and want and when our, and and when

00:40:18.659 --> 00:40:23.376
our and and and when our already
popular secondary school music programs

00:40:23.409 --> 00:40:27.767
will flourish even more world music
program based primarily on performance

00:40:27.800 --> 00:40:32.115
, but including other features can
become part of that package of

00:40:32.148 --> 00:40:36.807
offerings on a widespread basis. I
can't think of a better way to bring

00:40:36.840 --> 00:40:40.956
about genuine positive mixing among
groups and peoples than through

00:40:40.989 --> 00:40:46.557
exposure to different kinds of music.
After all, we, as we contemplate the

00:40:46.590 --> 00:40:51.336
potential positive effects of world
music instruction and participation,

00:40:51.369 --> 00:40:55.017
we could recall that music is already
done more than its share in very

00:40:55.050 --> 00:40:59.986
different groups together, modern
popular music throughout the synthesis

00:41:00.019 --> 00:41:03.787
of music produced by different groups
in the Appalachian mountains and

00:41:03.820 --> 00:41:08.577
cotton growing regions of the American
South has become arguably the most

00:41:08.610 --> 00:41:13.635
important music in the world today.
Ultimately, it was the juxtaposition

00:41:13.668 --> 00:41:18.945
of these groups and the with both
American European and African roots that

00:41:18.978 --> 00:41:24.526
grew into the music worldwide of
Indian, major social economic and

00:41:24.559 --> 00:41:28.876
technical forces made modern popular
music possible, but they did not in

00:41:28.909 --> 00:41:32.695
and of themselves actually produce it.

00:41:32.728 --> 00:41:37.807
Instead, it was produced by people
from. And it was the juxtaposition of

00:41:37.840 --> 00:41:42.885
these different cultural groups,
especially the different races

00:41:42.918 --> 00:41:46.695
that resulted in the creation of these
important new styles of popular

00:41:46.728 --> 00:41:52.206
music. Most popular music arises from
the disenfranchised left side of the

00:41:52.239 --> 00:41:57.095
political spectrum. It was not only a
major point of that is enhanced

00:41:57.128 --> 00:42:00.787
contact between the African American
and European American people in the

00:42:00.820 --> 00:42:05.997
United States, but it has since also
cross generational and geographical

00:42:06.030 --> 00:42:11.807
lines. We can work to help world music
take its place among other popular

00:42:11.840 --> 00:42:17.135
music and educational and other
settings. Keeping in mind that performed,

00:42:17.168 --> 00:42:21.666
teaching, listening to and studying
world music could very well make

00:42:21.699 --> 00:42:26.956
people more empathetic with each
other. Biologist Wilson argues, quote, it

00:42:26.989 --> 00:42:31.816
is within the power of humanity and
serious creative arts to within them

00:42:31.849 --> 00:42:36.997
to express our existence in ways that
began at last, at last, to realize

00:42:37.030 --> 00:42:42.537
the dreams of the enlightenment
unquote. I think the world music can and

00:42:42.570 --> 00:42:47.115
already does serve as a vehicle for
bringing different groups together and

00:42:47.148 --> 00:42:51.807
closer to each other. And by closer, I
mean, it can facilitate better

00:42:51.840 --> 00:42:58.827
understanding, empathy and acceptance
by reducing fears about the other. I

00:42:58.860 --> 00:43:02.905
think we should start promoting world
music education programs partly on

00:43:02.938 --> 00:43:07.896
that basis, bringing research findings
to bear on prejudicial behavior and

00:43:07.929 --> 00:43:14.115
into the public consciousness is a hot
topic for us much more so than that.

00:43:14.148 --> 00:43:20.695
Even a year ago, when Ray Ching asked
me to prepare this address,

00:43:20.728 --> 00:43:24.706
interest has really taken off since
the police shooting of an unarmed

00:43:24.739 --> 00:43:29.057
black teenager in Missouri in August
2014.

00:43:29.090 --> 00:43:32.046
And just two months ago, the Director
of the Federal Bureau of

00:43:32.079 --> 00:43:37.635
Investigation, the FBI made comments
that seem to reflect his awareness of

00:43:37.668 --> 00:43:43.566
recent research on prejudice. Yes, it
has been a long wait, but it appears

00:43:43.599 --> 00:43:48.615
that finally some are using the media
to open up about this issue. So I'm

00:43:48.648 --> 00:43:52.997
betting this is a tipping point much
like we've had tipping points in the

00:43:53.030 --> 00:43:58.586
area in the areas of civil rights,
women's issues, child abuse, gay and

00:43:58.619 --> 00:44:03.727
lesbian rights and others. We should
apply the lessons to all forms of

00:44:03.760 --> 00:44:08.135
prejudice against groups of people and
take advantage of the general mood

00:44:08.168 --> 00:44:11.836
to help secure a place for world music
in our schools, universities and

00:44:11.869 --> 00:44:15.267
communities.

00:44:15.300 --> 00:44:20.635
Just last month, I was, I witnessed a
large long-standing community music

00:44:20.668 --> 00:44:24.135
group in Bursa Turk while they were
working with my friend, Professor

00:44:24.168 --> 00:44:30.336
Suzanne Suzanne. The player's identity
characteristics were highly similar.

00:44:30.369 --> 00:44:35.816
All were males ranging in age from 50
to 85 years. And apparently there

00:44:35.849 --> 00:44:40.845
single nationality and ethnicity,
except that is for a violin and a

00:44:40.878 --> 00:44:45.635
clarinetist. Both highly skilled in
the ottoman era. Turkish classical

00:44:45.668 --> 00:44:50.566
music style. When I remarked on their
ability, Suzanne informed me that

00:44:50.599 --> 00:44:57.186
they were Roma gypsies brought in his
ringers to help the group music. We

00:44:57.219 --> 00:45:01.747
ignore this. I salute those of you who
are working in this wonderful field

00:45:01.780 --> 00:45:09.780
of world music. You deserve our
support. Thank you

00:45:23.110 --> 00:45:28.416
and moderate. So anybody have any
comments or questions before we take our

00:45:28.449 --> 00:45:36.449
break,

00:45:38.978 --> 00:45:42.796
just like you presented this idea that
bigotry almost like an allergy and

00:45:42.829 --> 00:45:46.445
music is kind of like a medicine for
it. And I thought that's just a

00:45:46.478 --> 00:45:51.006
really cool idea, necessarily thought
of it that way as far as this

00:45:51.039 --> 00:45:59.039
prejudice and um and a automatic
response to our system. Um But these are

00:45:59.119 --> 00:46:05.307
conscious things that we can use our
associate. I appreciate that. Thank

00:46:05.340 --> 00:46:09.037
you. We need to get, we need to all
get used to the idea that it's pretty

00:46:09.070 --> 00:46:13.247
close to the date. You know, it's not
just something that happened 200

00:46:13.280 --> 00:46:17.227
years ago or in someone else's
country, it's, it's something that we deal

00:46:17.260 --> 00:46:21.236
with all the time and, and I think
it's coming in consciousness like other

00:46:21.269 --> 00:46:24.956
things have come into consciousness, I
think now is the time. Um, I also

00:46:24.989 --> 00:46:29.655
want to stress that I didn't stress
enough in the, in the talk that I

00:46:29.688 --> 00:46:33.057
understand very well, that music does
update. This is something that

00:46:33.090 --> 00:46:37.695
external with the music. I mean, it's
not an aesthetic kind of thing, uh,

00:46:37.728 --> 00:46:43.195
for those of us who work in the
education here. Uh, this is something else.

00:46:43.228 --> 00:46:46.227
 I don't really like mythology.

00:46:46.260 --> 00:46:52.986
Yes. Thank you. Thank you. Thank you.
Yes, ma'am.

00:46:53.019 --> 00:46:58.356
Bit more about more diverse.

00:46:58.389 --> 00:47:04.046
Uh, I was afraid somebody might ask, I
can't prove it and I understand

00:47:04.079 --> 00:47:08.526
that that there is yet. Uh, but I do
understand that there's a, there's a

00:47:08.559 --> 00:47:12.396
feeling that it's becoming less
diverse because of the dominance of the

00:47:12.429 --> 00:47:17.546
media and, and a few media companies,
uh, worldwide

00:47:17.579 --> 00:47:22.986
other music out. Um, but I also
believe that, I guess what I mean, I'm not

00:47:23.019 --> 00:47:26.666
sure there's a, in the total, there's
a,

00:47:26.699 --> 00:47:30.175
but I think more people have more
access, more different times than they

00:47:30.208 --> 00:47:35.666
ever did before and that you can go on
Spotify, get all kinds of music, uh

00:47:35.699 --> 00:47:40.517
, that people didn't have to. Um, and,
you know, when I was growing up,

00:47:40.550 --> 00:47:45.695
they were only in, in, there were only
three television section, two or

00:47:45.728 --> 00:47:52.626
three networks and, and, uh, and
that's how we act. And now I have, I

00:47:52.659 --> 00:47:58.046
don't know, my wife get several 100
channels and so we have, I have access

00:47:58.079 --> 00:48:02.767
to a lot more things and I have access
to a lot more people. So, I don't

00:48:02.800 --> 00:48:06.345
know, in an absolute sense that there
are more musics than ever. I don't

00:48:06.378 --> 00:48:09.865
know how we would determine that. But
I think for practical purposes,

00:48:09.898 --> 00:48:15.456
people have a lot more access to what
extent people are diverse in their,

00:48:15.489 --> 00:48:20.717
in their, uh, preferences. I'm not
sure. Uh, it seems to me that most

00:48:20.750 --> 00:48:26.845
people are fairly narrow in their
preferences for music, um, including

00:48:26.878 --> 00:48:31.006
some trained musicians. Unfortunately,
you know, there's a feeling that

00:48:31.039 --> 00:48:37.566
our musical training is limited us. I
ha I personally like to why. But

00:48:37.599 --> 00:48:42.115
most people don't, I can't prove it. I
just believe that more people have

00:48:42.148 --> 00:48:46.936
more access than ever. And some of
them in a way are at least aware of it

00:48:46.969 --> 00:48:50.916
and I can tell that about this
conversation

00:48:50.949 --> 00:48:56.217
and maybe we can do, maybe we can
bring more if that's our job. Yes, sir.

00:48:56.250 --> 00:49:02.557
Digitalization isolates people and
teaching world musics, brings them

00:49:02.590 --> 00:49:10.590
together. How does teaching world
musics online come out? That's you, you

00:49:11.628 --> 00:49:18.195
have to answer that question. I
didn't, I didn't make money. No. But you,

00:49:18.228 --> 00:49:21.316
you said that, uh,

00:49:21.349 --> 00:49:29.090
looking at a screen is becoming more
common than looking at a human.