WEBVTT

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 And thanks everyone for being here. Paul, I knew your reputation as an

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administrator for many years and a
musician and those were both confirmed

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during the two summers. I was
privileged to work here with you students fa

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Northern Air New at Illinois
University. And Ren told me about your early

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support for the symposium. Um Another
helpful individual to me was Jane

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Hathaway currently in the School of
Music and of course, kudos also to

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ring for this initiative and preparing
for fruition, but especially

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finding special related
congratulations or extinguished supposed honorees.

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It is an honor to participate in
supposed Doctor Har. I met you last

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night. Congratulations.

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Unlike the other Latino speakers, I am
not a world music specialist that

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and the fact that I am privileged to
speak first led me to decide to

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generalize, to attempt to place the
world music in some kind of context

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and to speculate about an important
role that that is world music

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participation and pedagogy as a means
of bringing together some of the

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disparate groups in our world today to
harmonize them if you will, it

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appears that musical practices have
been universal throughout the history

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of mankind, most likely all human
cultures have practiced music just as

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all humans have have spoken, had
spoken languages based on the apparent

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evolution of brain structure and other
circumstantial evidence. It is

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reasonable to conclude that music
could wealth, a predating planet along

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the way, music was probably displaced
by language as the primary

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communication mechanism. And at that
point, music shifted to secondary

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communication roles be that as it may,
humans are hardwired for both music

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and language and what emerges in each
culture is at least one spoken

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language and at least one performed
type of music. This seems to happen

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regardless of whether or to what
extent different cultures learn from each

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other. Anthropologists tell us that
there have been many thousands of

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cultures and many thousands of
languages. And undoubtedly there have been

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many thousands of types of music as
well in the western hemisphere alone

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and relatively late cover in terms of
regions of human habitation.

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Estimates for the total number of
languages over time runs as high as 1000.

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There must have been a great many
types of music as well today. Only a

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few 100 languages survive in the
western hemisphere. And many of those are

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being capitalized, at least partially
through artificial means. In other

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words, languages appear to have become
less diverse over time. And that is

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likely true for music as well. Now in
modern times, music seems to be

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moving in the direction of war or at
least certain musics are being

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disseminated widely which results in
more people having more access to

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more types of music than ever before.
Of course, world music is part of

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all things in the long, long run,
becoming more diverse, may end up being

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fortuitous for music in general and
for world music in particular,

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working against this diversity and
types of music in modern times is the

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domination. Some say encroachment of
Western, largely American based

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popular music. The same is serve by
the English language. If all this is

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true, then why is it that music's
unlike languages may be becoming more,

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you know, more diverse. One reason is
the inherently abstract nature of

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music. Another is the explosion and
availability of technological delivery

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systems over the past century and a
quarter related to availability is

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increasingly wide range of roles music
plays in society today today,

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arguably more roles than during the
pre electronic age. Undoubtedly,

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people today have far more exposure to
music than at any time in history

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and the extent of that exposure
continues to increase. This is true.

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Despite concerns about the lack of
participation in music today, music is

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now such an important part of the
larger environment from shopping to

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television and film sports, to homes,
to bopping down the street that it

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is probably safe to predict that music
will become even more pervasive in

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our society in the future. I will
stick my neck out, it will become more

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diverse as well for the same reasons,
other commodities become more

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diverse and, and numerous. Uh over
time. In other words, it is likely that

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diversity of music will increase while
diversity in languages which

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function less like the consumable than
music will continue to decrease. I

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want to focus today on a specific
subset of diversity in our world, racial

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and ethnic diversity, something that
you know a little about and something

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we can probably agree is an important
aspect of world music. The variable

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of race and ethnicity can be

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and often are used as proxies for
other variables related to diversity so

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much. So that what we may say about
racial and ethnic issues related to

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world music could be said about
several other characteristics as well.

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Among other things, I will argue that
while world music reflects some of

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our human diversity and like all
music, it could be used to divide people

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, it can also help bring us together
that is, it can bring harmony to our

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world and to us our flawed but diverse
inhabitants. So let's back up and

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talk about where all this human
diversity came from. The best thinking

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today is that human species evolved
first in Africa, starting about

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200,000 years ago. And over the next
100,000 years, groups immigrated from

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that continent, some developed in what
we call the Middle East Europe and

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eventually the east coast of Asia and
so forth. By the time those parts of

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the world became populated enough.
Some of these groups by by then had

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been separated from other groups for
many thousands of years had developed

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what came to be known as racial
characteristics. Of course, the

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psychological there of the
psychological of these physiological

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differences among groups were and
remain biologically superficial as

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evidenced by the fact that humans and
all the racial groups can reproduce

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with humans in any and all other
groups. And today, we have additional

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evidence in of the superficially of
alleged racial differences in the form

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of a molecule called DNA.

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In addition to physiological
differences, all manner of psychological and

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social differences between groups also
evolve during those long periods of

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separation differences that align more
with what today we call ethnic

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characteristics.

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And of course, some of the racial and
ethnic characteristics overlapped

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all these differences. Notwithstanding
we were and remain one species

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albeit with racial and ethnic
subgroups that evolved during the thousands

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of years of separation. Most educated
people today understand all of this

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, including the series of doubts
entertained about the legitimacy of race

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as a construct, but it bears repeating
because we humans are exceeding

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with slow learners where racial and
ethnic issues are concerned.

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We will return to this theme of slow
learn in our quest for harmony among

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all this diversity and perceived
diversity. It is important to take into

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account the substantial recent and
ethical life quest

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that human history was far more viable
than researchers believe even a

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generation ago, we are a tribal
species and it appears that human tribes

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have always competed with each other
for food and other resources. Much of

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that competition involved violence in
or near most surviving prehistoric

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human habitation sites that have been
studied by anthropologists by piles

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of stones that anthropologists believe
will gather for throwing it enemies.

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And it appears that wolves may have
been domesticated as dogs because

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they bark to alert their owners to the
presence of intruders. According to

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one recent estimate, 25% of
prehistoric adult males died of wounds

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inflicted by other humans. Since that
estimate is based on evidence of

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skeletal wounds only. And since
undoubtedly, some fatal wounds did not

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affect skeletons, the death rate from
warfare and other violence must have

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been higher than that. Such rates of
violent death are unheard of in

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modern times. By some estimates, the
largest modern war world war two

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result in the death of the 10% of the
population of some of the most

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affected countries and an estimated
2.6% of the world's population at the

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time. Anthropologists, historians and
evolutionary biologists also make it

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clear that humanity has improved and
measurably not only in reduced tribal

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warfare, but in most ways over time
for primitive tribes, violence and

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other non cooper behavior may have
been adapted to their environment and

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therefore necessary. But over time,
it's becoming increasingly malady in

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modern times, most individuals and
groups experience more success when

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they cooperated more and fight less
both within and among groups. Today,

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we tend to think of human progress
mainly in the realms of medicine and

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technology, but we have improved as a
species and virtually everywhere.

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The critical realm of cooper operation
being one of the most notable and

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likely one of the most important.

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There is a widespread assumption today
that invading aliens from outer

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space would either enslave or destroy
us the human inhabitants of this

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earth. This belief is understandable
given the history of human group

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encounters. But some evolutionary
biologists believe that any civilization

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can enough to reach earth or outer
space would be so involved that

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invaders would not want to dominate or
destroy us earthly. But instead

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would seek to cooper with given that
the nearest star of the solar system

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is 10.5 light years away. That's 100
trillion kilometers. This is probably

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a safe bet, regardless the idea that
evolved civilizations fight less and

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cooper more is also based on our
history Bureau on Earth. In this case,

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the evolutionary improvements in
relationships are run and within groups

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throughout history. The spread of self
governance in the form of democracy

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, a partial democracy since the late
18th century is a notable

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manifestation behavior even given the
shortcomings endemic to those

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political systems today, with the
world's population increasing at a rate

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and total number. Well beyond anything
in the past as far as we know and

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given the destructive power of weapons
in the nuclear age, we really don't

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have liable choices about whether to
co operate or fight. Nevertheless,

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the news media and even historians
tend to concentrate on a conflict

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because it is more interesting than
cooperating behavior. Despite all the

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negativity of hand wringing over our
projects. Today, there is less

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warfare and more trade and other types
of sharing among groups than ever

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before. And there are better social
conditions, including less crime

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within and among groups as well. We
have seen enormous population

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increases but also enormous
improvements in cooperating behavior even

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within our own lifetime. Apparently,
we have learned that cooper operation

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is adaptive

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adapted to the world in which we live.
This is important because so far we

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lack alternative places to live. We
can't very well just decide to vacate

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our earthly neighborhood in terms of
race relations. The United States is

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a nation that was founded on the
enlightenment principle of equality. But

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its original constitution legalized
slavery and and denied the right to

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vote to those slaves, to all women and
even those non slave males in

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recent times, much has been made of
the fact that the country elected and

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re-elected a mixed race revue, who
identified as a member of the

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african-american minority. And this
truly is an extraordinary achievement

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of which Americans can take
justifiable.

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I don't know an instance in history of
a major country electing a member

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of it was formerly despised, repressed
minorities to such a high office.

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President Obama's historic first
election took place in November of 2008.

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Some 145 years after President Abraham
Lincoln freed the slaves. But only

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42 years after my high school admitted
its first African American students.

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I grew up on a cotton farm near Memphis, Tennessee. And I, well remember

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not only the racially segregated
schools, but also segregated restaurants

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, hotels, churches, swimming pools,
restaurant rooms, funeral homes, water

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fountain, park benches, even partition
cemeteries. The racial integration

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of my high school began during my
senior year, 1966 1967

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when two seniors from the town's black
high school enrolled in our white

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school for their final year in
graduation. The next school year, the

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Regional Army National Guard battalion
deployed to Memphis in the

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aftermath of the assassination of the
Reverend Martin Luther King Junior,

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a unit I later trained and served well
for subsequent domestic issues.

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What remained of legal segregation in
the United States crumbled during

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those years after college, I taught at
a school in South Mississippi. In

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the second year of full integration.
We have come a long, long way in a

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relatively short period of time.

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On the other hand, however much the
situation has improved. Racial

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prejudice is still pervasive in the US
and many other parts of the world

00:15:50.590 --> 00:15:55.625
today. 21st century, we still tend to
stick together in our respective

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tribes as in birds of a feather flock
together. Anthropologists tell us

00:16:01.099 --> 00:16:05.456
that such tribalism was adaptive
behavior in a primitive world when tribes

00:16:05.489 --> 00:16:09.836
competed with each other for
resources.

00:16:09.869 --> 00:16:14.265
But in our densely packed complex
modern world, such discrimination of

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sameness and otherness has become
counterproductive or ma adapting as a

00:16:20.200 --> 00:16:24.625
civilization, we are trying to absorb
and apply these lessons. But

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throughout most of our known history,
progress has been a vast and

00:16:28.460 --> 00:16:34.657
agonizingly slow. However, the pace
has picked up in recent decades, so

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much so that despite the revenue of
our individual lives relative to

00:16:38.580 --> 00:16:43.236
evolutionary history, the fact that
all of us have personally witnessed

00:16:43.269 --> 00:16:49.226
progress on seeing so many human
relationship fronts, demonstrates the

00:16:49.259 --> 00:16:54.366
increasing pace of our collective
understanding. That's the good news. And

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I see what the world music phenomenon
as an emerging and potentially

00:16:58.239 --> 00:17:02.765
integral part of this increasing
positive interaction and collaboration

00:17:02.798 --> 00:17:08.877
among groups, racial eth and
otherwise, indeed, that world music is

00:17:08.910 --> 00:17:12.627
already bringing us together is yet
evidenced by the fact that so many of

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us traveled so far to participate in
this s which is being hosted by a

00:17:17.568 --> 00:17:22.266
respecting respected academic
institution.

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But questions still remain such as why
aren't we we humans in a better

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place in terms of cooperating and
non-discriminatory behavior? And how can

00:17:31.729 --> 00:17:36.825
we close the gap between where we are
and where we aspire to be? Some of

00:17:36.858 --> 00:17:40.335
the answers to these questions are
emerging from clues provided by

00:17:40.368 --> 00:17:45.117
evolutionary biologists clues that
point to reasons for our resistance to

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more thorough acceptance and
assimilation of different types of people. Uh

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Edward O Wilson, one of the world's
most renowned biologists explains that

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humans are one of only 20 species,
including certain types of insects that

00:18:01.160 --> 00:18:06.545
are eusocial organizations defined for
those that cooperatively reared

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their young across multiple
generations.

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There are these 20 eusocial species
are hugely successful among the 8.7

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million species that inhabit the
earth. The success is measured in terms

00:18:22.509 --> 00:18:26.897
of collective body weight in the case
of insects and dominance of the

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planet in the base of human. Now,
Wilson believes that the evolution of

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humans as a new social species require
social exchanges that expanded from

00:18:38.868 --> 00:18:43.456
this year to a meat diet among our
humanoid ancestors. About 2 million

00:18:43.489 --> 00:18:49.926
years. This in turn resulted in the
evolution of a huge brain to store the

00:18:49.959 --> 00:18:55.835
knowledge necessary for survival, much
of it involving cooper operation.

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It also explains the strong urge to be
part of a clan or tribe. This means

00:19:01.618 --> 00:19:05.736
that humans evolved to become adept at
identifying members of their own

00:19:05.769 --> 00:19:11.295
clan as opposed to members of other
clans. During that period, disability

00:19:11.328 --> 00:19:18.199
and strong urge to identify with
cooper within groups was adapted.

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Researchers believe that while the propensity to distinguish or

00:19:21.739 --> 00:19:25.766
discriminate between members of one's
own tribe and members of other

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tribes is so fundamental to our social
and psychological structures that

00:19:31.150 --> 00:19:35.377
for practical purposes, it is innate.

00:19:35.410 --> 00:19:41.246
In other words, racial prejudice is
rooted in the tools people use to

00:19:41.279 --> 00:19:47.406
quickly classify people, objects, even
ideas into categories of good or

00:19:47.439 --> 00:19:52.545
bad. And these characterizations
discriminations if you will happen

00:19:52.578 --> 00:19:58.117
automatically, such rapid
characterization is adapted such as when we

00:19:58.150 --> 00:20:02.717
learn to assume that all mushrooms are
poisonous and all lions want to eat

00:20:02.750 --> 00:20:08.156
us and so far so good. But the
troubles so far come when we draw on what

00:20:08.189 --> 00:20:15.107
is likely a hard wire co the
essentialist style to make those judgments,

00:20:15.140 --> 00:20:20.565
cognitive assess the style rests on
two problematic assumptions. First,

00:20:20.598 --> 00:20:25.545
that everything in a given category
shares common essential qualities. And

00:20:25.578 --> 00:20:29.976
second that these qualities are
unchanging, immutable and therefore

00:20:30.009 --> 00:20:35.496
essential. Essentialism is problematic
for a racist concern because the

00:20:35.529 --> 00:20:38.936
idea of fundamental differences has
been round and debunked by scientists

00:20:38.969 --> 00:20:45.085
, even person, even people who have
some sense of the problems associated

00:20:45.118 --> 00:20:49.097
with essentialism, categorize race,
gender, age and other self

00:20:49.130 --> 00:20:55.335
identification characteristics in the
same way, usually instantaneous and

00:20:55.368 --> 00:20:58.506
beyond the realm of house.

00:20:58.539 --> 00:21:03.196
So it isn't a matter of whether a
given individual or group discriminates

00:21:03.229 --> 00:21:08.217
or categorizes. In the words of one
scholar, the capacity discern us from

00:21:08.250 --> 00:21:13.456
them is fundamental to the human
brain. Instead what matters is how

00:21:13.489 --> 00:21:17.847
strongly these beliefs are held and
how long and how and what we do in

00:21:17.880 --> 00:21:22.825
response to it. Again, this tendency
is reinforced by the strong need to

00:21:22.858 --> 00:21:28.347
identify with the group in part
because there are safety in numbers. These

00:21:28.380 --> 00:21:32.075
tendencies operate even when the
criteria for group membership are

00:21:32.108 --> 00:21:36.617
arbitrary when the criteria are based
on relatively obvious

00:21:36.650 --> 00:21:43.976
characteristics, problems often arise
and persist to say the least

00:21:44.009 --> 00:21:47.946
today. There are two major downsides
to this identification behavior. One

00:21:47.979 --> 00:21:53.377
is racism, which is a way to
distinguish between tribes. Another major

00:21:53.410 --> 00:21:58.305
downside is religious bigotry, which
stems from the need to adhere to

00:21:58.338 --> 00:22:02.496
collective beliefs held by the tribe
and to reject individuals who do not

00:22:02.529 --> 00:22:07.397
hold some of some of our beliefs. And
of course, it is in the realm of

00:22:07.430 --> 00:22:12.766
beliefs, religious and otherwise that
ethnicity comes in because much of

00:22:12.799 --> 00:22:16.815
what can be said about race can also
be said about religion and ethnicity

00:22:16.848 --> 00:22:21.065
in the way they relate to tribal
identification. Finally, although

00:22:21.098 --> 00:22:26.006
evolutionary scientists focused on
antiquity in the modern era, it is, it

00:22:26.039 --> 00:22:30.666
is clear that nationalism as a
mechanism and expression of tribal identity

00:22:30.699 --> 00:22:34.785
overlaps a great deal with race
religion and perhaps especially with

00:22:34.818 --> 00:22:40.585
ethnicity, we have seen innumerable,
negative consequences of racial and

00:22:40.618 --> 00:22:45.535
religious bigotry in the form of
tribal rivalry throughout history. And of

00:22:45.568 --> 00:22:49.315
course, we have experienced manifold
negative consequences of excessive

00:22:49.348 --> 00:22:55.006
nationalism. Since nation states
evolved, we humans have retained our

00:22:55.039 --> 00:23:00.416
highly developed and propensity to
discriminate group membership into our

00:23:00.449 --> 00:23:05.926
modern age despite being potentially
maladapted. And this constitutes a

00:23:05.959 --> 00:23:11.637
serious flaw in the modern human
species. We can mitigate these tendencies

00:23:11.670 --> 00:23:17.285
in ourselves and in society, but we
cannot make them disappear completely

00:23:17.318 --> 00:23:22.736
and there analyze our flaw of nature.
Again, though this law could be

00:23:22.769 --> 00:23:27.516
fortuitous to music in general and the
world music in particular, because

00:23:27.549 --> 00:23:31.696
both can and do brain harmony to
groups based on differences of various

00:23:31.729 --> 00:23:36.486
times. So long as we can use music and
musical activities to help bring

00:23:36.519 --> 00:23:41.347
people together and to mitigate
against our inherent flaws. We should be

00:23:41.380 --> 00:23:45.315
in business for the foreseeable
future.

00:23:45.348 --> 00:23:51.736
Today, in the most democratic
countries and um social structure based on

00:23:51.769 --> 00:23:57.916
race is no longer codified by law and
it's typically illegal. However,

00:23:57.949 --> 00:24:02.897
traditions and unwritten exacerbated
by our fundamental propensity for

00:24:02.930 --> 00:24:08.137
discrimination still result in
stratification and discrimination by race,

00:24:08.170 --> 00:24:12.976
ethnicity, religion, nationality. And
at this point, we should probably

00:24:13.009 --> 00:24:17.315
consider gender and gender identity,
social class, age and other

00:24:17.348 --> 00:24:21.877
characteristics on which to
discriminate for or and of course, these

00:24:21.910 --> 00:24:26.456
traits tend to overlap with each other
and are frequently used as proxies

00:24:26.489 --> 00:24:31.236
for other traits with discrimination
based on one trait sometimes used as

00:24:31.269 --> 00:24:35.666
a big league to cover or obscure
discrimination based on one or more other

00:24:35.699 --> 00:24:37.696
traits.

00:24:37.729 --> 00:24:41.647
To take a modern day example, there
can be various 1000 even socially

00:24:41.680 --> 00:24:46.127
acceptable reasons to oppose, oppose
immigration to one's country to other

00:24:46.160 --> 00:24:50.647
countries. And some of the current
opposition immigration may indeed be

00:24:50.680 --> 00:24:55.397
based on legitimate concerns. But in
North America and in Europe, much of

00:24:55.430 --> 00:25:00.627
it is rooted in opposition to the
other. Indeed, race has been a millstone

00:25:00.660 --> 00:25:05.426
around the neck of the United States
since colonial times. Two centuries

00:25:05.459 --> 00:25:10.647
later, during the first century
nationwide, Ralph Waldo Emerson, Herman

00:25:10.680 --> 00:25:15.166
Melville wrote passionately and
greatly about racial issues in the United

00:25:15.199 --> 00:25:20.656
States and the country's most
destructive war was fought over it. I agree

00:25:20.689 --> 00:25:24.585
with those who consider racism. The
Achilles heel of the United States of

00:25:24.618 --> 00:25:30.617
America throughout our history and
extending to the present as for Europe

00:25:30.650 --> 00:25:34.436
in modern times, slavery has not been
permitted, but Europeans were the

00:25:34.469 --> 00:25:39.676
original slave trader between Africa
and the western hemisphere. Today. On

00:25:39.709 --> 00:25:42.926
the European continent, some of the
world's most modern progressive

00:25:42.959 --> 00:25:46.367
countries are experiencing
considerable unrest over the issue of

00:25:46.400 --> 00:25:51.506
immigration. Much of it based on a
mismatch of nationalism, ethnicity,

00:25:51.539 --> 00:25:56.285
race, religion and race, as well as
economic

00:25:56.318 --> 00:26:00.926
in Europe, as in North America and
many other places, groups of people who

00:26:00.959 --> 00:26:05.335
bear visible signs of differences such
as skin color or attire which can

00:26:05.368 --> 00:26:10.565
signal religion, social class or both
seem to draw the most opposition

00:26:10.598 --> 00:26:14.266
researchers have identified racial
prejudice among doctors treating

00:26:14.299 --> 00:26:16.656
patients

00:26:16.689 --> 00:26:22.236
in hiring the judicial system and both
charging and convicting suspects,

00:26:22.269 --> 00:26:26.256
legislators and responding to
constituents management and department

00:26:26.289 --> 00:26:29.996
leasing and automobile renting
professors who are selecting research

00:26:30.029 --> 00:26:35.717
assistants and music teachers in
evaluating student performance. These

00:26:35.750 --> 00:26:39.756
studies span several decades and are
overwhelmingly convincing in their

00:26:39.789 --> 00:26:46.436
totality. Similar work has been done
on gender discrimination and on age

00:26:46.469 --> 00:26:50.565
now, racial and other types of
prejudice can have negative consequences on

00:26:50.598 --> 00:26:55.706
many aspects of people's lives and our
society at large, it can direct the

00:26:55.739 --> 00:27:00.456
fact one of the things we try to do in
music education which is teach or

00:27:00.489 --> 00:27:06.186
at least foster creativity.
Researchers at Tel Aviv University in Israel

00:27:06.219 --> 00:27:11.206
developed tests that estimate the
extent of people's essentialist thinking

00:27:11.239 --> 00:27:15.217
defined as associating racial
differences with the capabilities and

00:27:15.250 --> 00:27:20.156
personality traits. They found
negative correlations between essentialist

00:27:20.189 --> 00:27:25.266
thinking and creativity and concluded
that the correlations may be causal

00:27:25.299 --> 00:27:30.377
that based bias thinking may inhibit
creativity.

00:27:30.410 --> 00:27:34.726
The good news is that essentialist
thinking can be modified at least in

00:27:34.759 --> 00:27:39.147
the short term. The same is writing.
Researchers had another sample of

00:27:39.180 --> 00:27:43.607
students read essays that describe
rates as either a fundamental

00:27:43.640 --> 00:27:47.526
difference between people which is
insane

00:27:47.559 --> 00:27:52.226
or as a construct. It reflected
nothing more than skin differences, which

00:27:52.259 --> 00:27:54.877
is a non essential

00:27:54.910 --> 00:28:00.666
subjects who read the e non-essential
essay score 32% higher on the

00:28:00.699 --> 00:28:06.686
creativity test and then did something
to ramp the essentialist essay. The

00:28:06.719 --> 00:28:10.946
authors concluded that essentialism
appears to exert its negative effects

00:28:10.979 --> 00:28:16.186
on creativity, not through what people
think but through how they think.

00:28:16.219 --> 00:28:21.516
Now. Why is that? Well, it's because
they said stereotyping and creative

00:28:21.549 --> 00:28:26.176
stagnation are rooted in a similar
tendency to over rely on existing

00:28:26.209 --> 00:28:31.176
category attributes again. So it's
essentially stinking may have helped

00:28:31.209 --> 00:28:35.805
early humans on the Savannah, but it
can be counterproductive in today's

00:28:35.838 --> 00:28:41.506
world. Researchers have also devised
high tech tests to measure

00:28:41.539 --> 00:28:46.516
individuals reaction to different
types of people and situations. The test

00:28:46.549 --> 00:28:51.246
measure reaction time in milliseconds,
the photographs of people of

00:28:51.279 --> 00:28:55.446
different races and different
situations. Some of these tests are now

00:28:55.479 --> 00:29:00.486
available free of charge on the
internet. Like most people in the US have

00:29:00.519 --> 00:29:06.785
taken it. I exhibited a slight
tendency to favor my own race. I recommend

00:29:06.818 --> 00:29:11.936
taking one if you haven't done. So
these results hold pretty much across

00:29:11.969 --> 00:29:17.325
the age spectrum with individuals over
65 of A I DS testing slightly more

00:29:17.358 --> 00:29:21.637
prejudiced and those in middle age,
slightly less prejudiced than people

00:29:21.670 --> 00:29:27.305
in other age, get women tested
slightly less prejudice than men and

00:29:27.338 --> 00:29:31.285
holders of phd degrees exhibited less
prejudice than holders of other

00:29:31.318 --> 00:29:35.676
degrees or no degrees, holders with
empty degrees. Physicians show the

00:29:35.709 --> 00:29:40.785
most prejudice of all types, the
degree holders, no

00:29:40.818 --> 00:29:44.416
other tests which are not available to
the public to my knowledge, measure

00:29:44.449 --> 00:29:49.295
the propensity of different groups to
shoot or not shoot a gun when shown

00:29:49.328 --> 00:29:54.217
photographs of young men, some black
and some white holding guns in their

00:29:54.250 --> 00:30:00.825
hands and some holding wallets. This
setup is intended to make a recent

00:30:00.858 --> 00:30:04.936
incident in New York when police shot
and killed a young black man who was

00:30:04.969 --> 00:30:10.256
holding a wallet, not a gun that they
thought on these tests, people tend

00:30:10.289 --> 00:30:13.776
to make decisions and shoot black
subjects more quickly than black

00:30:13.809 --> 00:30:19.656
subjects. But regardless of the gun
versus the, the researchers attributed

00:30:19.689 --> 00:30:23.637
this to the evolutionary tendency to
distinguish group membership and to

00:30:23.670 --> 00:30:29.026
project situations involving non group
members as dangerous. In one study

00:30:29.059 --> 00:30:33.107
, these results held true for officers
from the Denver, Colorado Police

00:30:33.140 --> 00:30:38.335
Department as well as for general
volunteers. However, the police officers

00:30:38.368 --> 00:30:43.996
were much more accurate in their in in
general than the general volunteers

00:30:44.029 --> 00:30:48.805
in their discrimination between the
gun versus violet conditions. They

00:30:48.838 --> 00:30:53.085
were also less affected by the race
fair so they were quick to shoot

00:30:53.118 --> 00:30:58.835
regardless of race or the weapon, no
other condition taken together. We

00:30:58.868 --> 00:31:03.117
have historical and anthropological
biological evidence. We have

00:31:03.150 --> 00:31:07.397
scientific evidence from experimental
studies and we have our own personal

00:31:07.430 --> 00:31:12.717
experiences and observations. When we
synthesize all this evidence, it

00:31:12.750 --> 00:31:16.956
appears that the human species is
indeed flawed and that everyone is

00:31:16.989 --> 00:31:22.387
prejudiced against the other. Now,
this pro propes is not caused by genes

00:31:22.420 --> 00:31:26.756
but by evolutionary history. So what
does all this mean for music

00:31:26.789 --> 00:31:31.916
educators who want to teach world
music? I think we should consider the

00:31:31.949 --> 00:31:36.436
likelihood based on the various kinds
of evidence and exposure to world

00:31:36.469 --> 00:31:41.335
music and some of its content in
educational settings probably help

00:31:41.368 --> 00:31:47.035
students become more accepted, less
prejudiced and more into that as well

00:31:47.068 --> 00:31:51.006
as more knowledge about people and
racial and ethnic groups other than

00:31:51.039 --> 00:31:55.746
their own group. And let's add
different national religious age, gender

00:31:55.779 --> 00:32:01.107
and gender identity groups. The goal
of increased empathy could become

00:32:01.140 --> 00:32:05.476
increasingly important because despite
the obvious progress we've made in

00:32:05.509 --> 00:32:10.166
some of these areas in many parts of
the world. Recent events demonstrated

00:32:10.199 --> 00:32:14.825
a need for a great deal more
understanding and tolerance. One worrying

00:32:14.858 --> 00:32:19.196
contrary trend, we can believe the
research on the topic is that

00:32:19.229 --> 00:32:23.756
university students in the current
millennial generation are testing about

00:32:23.789 --> 00:32:29.117
40% lower in measures of empathy than
their counterparts from 20 to 30

00:32:29.150 --> 00:32:34.325
years ago. One scholar speculates that
this is because social media has

00:32:34.358 --> 00:32:40.256
replaced face to face encounters that
we may be quote, foregoing the whole

00:32:40.289 --> 00:32:47.035
body experience of nature or a flat
screen version of it unquote, findings

00:32:47.068 --> 00:32:51.016
of reduced empathy are frightening
given our need locally and worldwide.

00:32:51.049 --> 00:32:55.867
For more understanding all these
different types of evidence and more

00:32:55.900 --> 00:32:59.847
suggest that world music programs in
schools and universities could make a

00:32:59.880 --> 00:33:05.676
real difference in participants' lives
and in society at large. But wait,

00:33:05.709 --> 00:33:09.726
if we can accept the premise that
world music programs could result in

00:33:09.759 --> 00:33:14.597
such changes, then let's think even
bigger and hypothesize that world

00:33:14.630 --> 00:33:19.045
music could become a driver in a sea
change. Move toward a significantly

00:33:19.078 --> 00:33:25.016
more harmonious, harmonious world
community. Does this sound far fast?

00:33:25.049 --> 00:33:30.766
Brandy Oaks for ma? But given that
many parts of the world are becoming

00:33:30.799 --> 00:33:35.575
more diverse racially and ethnically
and in other ways as well, using all

00:33:35.608 --> 00:33:39.357
our available available tools used
among them is becoming not just

00:33:39.390 --> 00:33:45.377
something nice to do but more and more
of an inheritance. What should

00:33:45.410 --> 00:33:50.446
world music programs for schools and
universities look like? Well, most of

00:33:50.479 --> 00:33:55.006
you have more experience and insights
about this than I. So this morning,

00:33:55.039 --> 00:34:00.617
I'll stick to a few observations and
caveats related to music education in

00:34:00.650 --> 00:34:06.045
American schools, especially high
music classes in these schools are

00:34:06.078 --> 00:34:11.307
elected by students because there are
few if any requirements in music,

00:34:11.340 --> 00:34:16.416
this means that world music, like
other music operas must compete with all

00:34:16.449 --> 00:34:21.945
other classes, both music and nonm
music. It is the great dream of some

00:34:21.978 --> 00:34:25.467
American music educators to see all
secondary school students in

00:34:25.500 --> 00:34:30.675
standardized music classes, music for
general students and those, but at

00:34:30.708 --> 00:34:35.986
only one time in American history, did
that occur on a widespread basis?

00:34:36.019 --> 00:34:40.456
And that was in the late 19 twenties
to the 19 thirties. When required

00:34:40.489 --> 00:34:45.385
secondary school classes and music
appreciation were required. These

00:34:45.418 --> 00:34:50.236
classes utilize radio broadcasts and
sets of commercial recordings

00:34:50.269 --> 00:34:55.115
produced by photograph companies.
Those general appreciation classes were

00:34:55.148 --> 00:34:59.486
not popular enough to be sustained. So
they disappeared during the World

00:34:59.519 --> 00:35:04.885
war two. Meanwhile, elective classes
in the form of performing ensembles

00:35:04.918 --> 00:35:09.057
expanded during the same period and
since have not only survived but

00:35:09.090 --> 00:35:13.747
flourished. The curriculum model of
music in American high schools today

00:35:13.780 --> 00:35:19.925
is still elective and consists mainly
of performing ensembles. Why, what

00:35:19.958 --> 00:35:24.856
those kids like universities offer
performing ensembles for the same

00:35:24.889 --> 00:35:29.675
reason? Popularity and to prepare free
teacher to lead ensembles in the

00:35:29.708 --> 00:35:36.026
school, jazz education in high schools
through the existing band programs

00:35:36.059 --> 00:35:40.517
and world music programs will probably
need to do something similar to

00:35:40.550 --> 00:35:44.436
flourish. In this environment, world
music will have to appeal to students

00:35:44.469 --> 00:35:48.416
and accommodate them in large enough
classes to render the programs

00:35:48.449 --> 00:35:53.247
efficient. Tombo size groups are not
efficient terms, future time and

00:35:53.280 --> 00:35:55.767
space utilization.

00:35:55.800 --> 00:36:00.445
But the most important important
factor of popularity. The main reason we

00:36:00.478 --> 00:36:04.945
have music in secondary schools is the
popularity of students, parents and

00:36:04.978 --> 00:36:09.816
the publics. This may not be true or
as true in countries with more

00:36:09.849 --> 00:36:15.256
centralized education systems and less
local control.

00:36:15.289 --> 00:36:19.747
However, regardless of the power
structure, I don't know of a country with

00:36:19.780 --> 00:36:24.445
substantial widespread music programs
in high schools for general students

00:36:24.478 --> 00:36:29.365
that is required of all students
countries with distributed systems like

00:36:29.398 --> 00:36:34.896
the US and the lesser in Canada,
Germany and Australia. For example, if

00:36:34.929 --> 00:36:38.095
the music program and secondary
schools were not popular, they would

00:36:38.128 --> 00:36:43.767
largely disappear. Most university
music programs prepare students to work

00:36:43.800 --> 00:36:48.376
in these popular public school
programs. In many universities, music

00:36:48.409 --> 00:36:53.217
education is the only music major and
even large university music schools

00:36:53.250 --> 00:36:56.845
with doctoral program to prepare a
professor to teach in smaller and

00:36:56.878 --> 00:37:00.756
mid-sized universities, most of which
are in the business of preparing

00:37:00.789 --> 00:37:05.896
teachers. Thus, one could make the
case that the edifice curricular music

00:37:05.929 --> 00:37:10.695
education in the United States rests
on a foundation of popular support

00:37:10.728 --> 00:37:15.816
for public school music programs. If I
can be granted, one wish about the

00:37:15.849 --> 00:37:19.566
music education profession in this
country would be for leaders and would

00:37:19.599 --> 00:37:24.356
be leaders come to understand the
popularity of the one essential feature

00:37:24.389 --> 00:37:29.155
of music education. It is for this
reason, the hypothetical compulsory

00:37:29.188 --> 00:37:33.155
general music programs, no matter how
well intentioned or how well thought

00:37:33.188 --> 00:37:38.586
out in terms of philosophy content
poli is unlikely to replace popular

00:37:38.619 --> 00:37:41.296
elective offerings

00:37:41.329 --> 00:37:45.077
until such time as curriculum is
dictated completed by some higher

00:37:45.110 --> 00:37:49.686
authority. It is astounding to me that
the national standards for music

00:37:49.719 --> 00:37:55.206
education make no mention whatsoever
of students enjoying or even

00:37:55.239 --> 00:37:59.606
appreciating their music classes or
activities. Not to mention the music

00:37:59.639 --> 00:38:02.077
itself.

00:38:02.110 --> 00:38:05.686
This is probably because the
proponents sense that learning is the

00:38:05.719 --> 00:38:10.456
affective domain would not be
measurable in what were even over 20 years

00:38:10.489 --> 00:38:15.876
ago, the increasing the test oriented
industrialized school.

00:38:15.909 --> 00:38:20.686
But so far the testing movement is
largely bypassed music and this is the

00:38:20.719 --> 00:38:25.247
mixed lesson. But let's double down on
doing the things we've always done

00:38:25.280 --> 00:38:29.405
well, including providing
opportunities for kids to enjoy music and music

00:38:29.438 --> 00:38:34.405
classes, gain skills and knowledge and
grow in ways that research tells

00:38:34.438 --> 00:38:39.436
parent value in them social skills of
this. All this means that to be

00:38:39.469 --> 00:38:43.807
successful in the public school
environment, world music offerings will

00:38:43.840 --> 00:38:48.727
have to entice students and their
parents to elect these classes

00:38:48.760 --> 00:38:52.675
realistically, this probably means
largely offering larger performance

00:38:52.708 --> 00:38:57.316
based classes, world music and the
ways it is taught can be very enjoyable

00:38:57.349 --> 00:39:02.365
and can enhance skill knowledge and
certainly social skills at both the

00:39:02.398 --> 00:39:07.155
individual and group levels. Already,
we have enough world music

00:39:07.188 --> 00:39:11.126
activities in secondary schools and
universities to allow us to conduct

00:39:11.159 --> 00:39:16.445
research studies on the results.
Possible areas of research and world

00:39:16.478 --> 00:39:20.356
music might include experimental
studies to determine whether and in which

00:39:20.389 --> 00:39:24.856
ways subjects exposed to certain kinds
of world music would become more

00:39:24.889 --> 00:39:29.456
accepting of those of respective
cultures or at least less prejudice

00:39:29.489 --> 00:39:35.827
against them. Once I prejudice studies
mentioned early different forms of

00:39:35.860 --> 00:39:40.365
exposure to the to could be
performance experiences and learn information

00:39:40.398 --> 00:39:45.385
about the respective cultures that
produce the musics. After all, the

00:39:45.418 --> 00:39:49.686
reading, the story is a fact,
certainly performing a couple of reading,

00:39:49.719 --> 00:39:54.546
discussing listening and watching
videos about world musics, cultures

00:39:54.579 --> 00:39:59.945
would increase understanding and
empathy. Someday society will get smart

00:39:59.978 --> 00:40:04.126
and to the extent possible let high
school and university students learn

00:40:04.159 --> 00:40:08.905
what they want to learn and how they
want to learn from that point on

00:40:08.938 --> 00:40:14.095
ideologies about music and music
education. Notwithstanding

00:40:14.128 --> 00:40:18.776
students will like what they value and
want and when our and and when our

00:40:18.809 --> 00:40:23.467
and and and when our already popular
secondary school music programs will

00:40:23.500 --> 00:40:28.967
flourish even more world music program
based my performance, but including

00:40:29.000 --> 00:40:32.845
other features can become part of that
package of offerings on a

00:40:32.878 --> 00:40:37.635
widespread basis. I can't think of a
better way to bring about genuine

00:40:37.668 --> 00:40:41.557
positive mixing among groups and
peoples than through exposure to

00:40:41.590 --> 00:40:47.017
different kinds of music. After all,
we, as we contemplate the potential

00:40:47.050 --> 00:40:51.787
positive effects of world music
instruction and participation, we could

00:40:51.820 --> 00:40:55.365
recall that music is already done more
than its share in very different

00:40:55.398 --> 00:41:00.467
groups together, modern popular music.
Through out the synthesis of music

00:41:00.500 --> 00:41:04.017
produced by different groups in the
Appalachian mountains and cotton

00:41:04.050 --> 00:41:08.517
growing regions of the American South
has become arguably the most

00:41:08.550 --> 00:41:13.606
important music in the world today.
Ultimately, it was the juxtaposition

00:41:13.639 --> 00:41:18.767
of these groups and their with both
American European and African roots

00:41:18.800 --> 00:41:23.756
that grew into the music and worldwide
appeal within India, major social

00:41:23.789 --> 00:41:28.017
economic and technical forces made
modern popular music possible, but they

00:41:28.050 --> 00:41:32.626
did not in and of themselves actually
produce it

00:41:32.659 --> 00:41:36.635
instead, it was produced by people
from different groups. And it was the

00:41:36.668 --> 00:41:40.365
juxtaposition of these different
cultural groups, especially the different

00:41:40.398 --> 00:41:42.845
races

00:41:42.878 --> 00:41:46.557
that resulted in the creation of these
important new styles of popular

00:41:46.590 --> 00:41:52.166
music. Much popular music arises from
the disenfranchised left side of the

00:41:52.199 --> 00:41:57.026
political spectrum. It was not only a
major point of that is enhance

00:41:57.059 --> 00:42:00.717
contact between the African American
and European American people in the

00:42:00.750 --> 00:42:05.967
United States. But it has since also
cross generational and geographical

00:42:06.000 --> 00:42:11.756
lines. We can work to help world music
take its place among other popular

00:42:11.789 --> 00:42:16.416
music and educational and other
settings. Keeping in mind that performing

00:42:16.449 --> 00:42:21.615
, teaching, listening to and studying
world music could very well make

00:42:21.648 --> 00:42:26.905
people more empathetic with each
other. Biologist Wilson argues, quote, it

00:42:26.938 --> 00:42:31.467
is within the power of humanities and
the serious creative arts to within

00:42:31.500 --> 00:42:36.276
them to express our existence in ways
that began in this at last to

00:42:36.309 --> 00:42:42.405
realize the dreams of the
enlightenment unquote. I think world music can

00:42:42.438 --> 00:42:46.936
and already does serve as a vehicle
for bringing different groups together

00:42:46.969 --> 00:42:51.756
and closer to each other. And by
closer, I mean, it can facilitate better

00:42:51.789 --> 00:42:58.686
understanding, empathy and acceptance
while reducing fears about the other.

00:42:58.719 --> 00:43:02.615
I think we should start promoting
world music education programs. Partly

00:43:02.648 --> 00:43:07.827
on that basis, bringing research
findings to bear on prejudicial behavior

00:43:07.860 --> 00:43:13.776
and into the public consciousness is a
hot topic, right? Much more so than

00:43:13.809 --> 00:43:19.398
that even a year ago when, right, she
asked me to prepare this address.

00:43:20.668 --> 00:43:22.668
Interest has really taken off since the police shooting of an unarmed

00:43:24.679 --> 00:43:29.006
black teenager in Missouri in August
of 2014.

00:43:29.039 --> 00:43:31.997
And just two months ago, the Director
of the Federal Bureau of

00:43:32.030 --> 00:43:37.577
Investigation, the FBI made comments
that seem to reflect his awareness of

00:43:37.610 --> 00:43:43.517
recent research on prejudice. Yes, it
has been a long wait, but it appears

00:43:43.550 --> 00:43:48.557
that finally some are using the media
to open up about this issue. So I'm

00:43:48.590 --> 00:43:52.945
betting this is a tipping point much
like we've had tipping points in the

00:43:52.978 --> 00:43:58.546
area in the areas of civil rights,
women's issues, child abuse, gay and

00:43:58.579 --> 00:44:03.675
lesbian rights and others. We should
apply the lessons to all forms of

00:44:03.708 --> 00:44:08.086
prejudice against groups of people and
take advantage of the general mood

00:44:08.119 --> 00:44:11.787
to help secure a place for world music
in our schools, universities and

00:44:11.820 --> 00:44:15.217
communities.

00:44:15.250 --> 00:44:20.577
Just last month, it was I witnessed at
large long standing community music

00:44:20.610 --> 00:44:24.077
group in Bursa Turk while they were
working with my friend, Professor

00:44:24.110 --> 00:44:30.287
Suzanne Suzanne, the player's identity
characteristics were highly similar.

00:44:30.320 --> 00:44:35.807
All were males ranging in age from 50
to 85 years and apparently the

00:44:35.840 --> 00:44:40.787
single nationality and ethnicity,
except that is for violence and a

00:44:40.820 --> 00:44:45.905
clarinetist both highly skilled in the
Ottoman Turkish classical music

00:44:45.938 --> 00:44:50.695
style. When I remarked on their
ability, Suzanne informed me that they

00:44:50.728 --> 00:44:57.146
were Roma Gypsies brought in his
ringers to help the group use them. We

00:44:57.179 --> 00:45:01.686
ignore this. I salute those of you who
are working in this wonderful field

00:45:01.719 --> 00:45:09.719
of world music. You deserve our
support. Thank you

00:45:23.079 --> 00:45:28.356
and moderate. So anybody have any
comments or questions before we take our

00:45:28.389 --> 00:45:36.389
break?

00:45:39.059 --> 00:45:43.425
Why you presented this idea, bigotry
almost like an allergy and music is

00:45:43.458 --> 00:45:48.135
kind of like a prey for it. And I
thought that's just a really cool idea,

00:45:48.168 --> 00:45:55.997
necessarily thought of it that way as
far as at least. And, um, and the

00:45:56.030 --> 00:45:59.997
automatic response in our system. Um
But these are conscious things that

00:46:00.030 --> 00:46:03.675
we can use our all.

00:46:03.708 --> 00:46:07.595
I appreciate that. Thank you. We need
to get, we need to all get used to

00:46:07.628 --> 00:46:11.537
the idea that it's pretty close to the
date and it's not just something

00:46:11.570 --> 00:46:16.396
that happened 200 years ago or in
someone else's country, it's, it's

00:46:16.429 --> 00:46:19.756
something that we deal with all the
time and, and I think it's coming

00:46:19.789 --> 00:46:23.017
consciousness like other things have
come into conscious and I think now

00:46:23.050 --> 00:46:27.845
is the time. Um I also want to stress
that I didn't stress enough in the,

00:46:27.878 --> 00:46:32.566
in the talk that I understand very
well, that music does think this is

00:46:32.599 --> 00:46:36.845
something external to music. I mean,
it's not an aesthetic kind of thing.

00:46:36.878 --> 00:46:41.646
Um, for those of us who group who said
the education here, uh This is

00:46:41.679 --> 00:46:46.175
something else, but I don't really
like theology.

00:46:46.208 --> 00:46:52.905
Yes. Thank you. Thank you. Yes, ma'am.

00:46:52.938 --> 00:46:58.307
A bit more about it is becoming more
diverse.

00:46:58.340 --> 00:47:04.236
Uh, afraid somebody might ask, I can't
prove it. And I understand that

00:47:04.269 --> 00:47:08.445
that there is yet. Uh, but I do
understand that there's a, there's a

00:47:08.478 --> 00:47:12.327
feeling that it's becoming less
diverse because of the dominance of the

00:47:12.360 --> 00:47:19.316
media and, and a few media companies,
uh, worldwide and other music out.

00:47:19.349 --> 00:47:23.577
Um, but I also believe that, I guess
what I mean, I'm not sure there's a,

00:47:23.610 --> 00:47:26.586
in the, to, there's a total,

00:47:26.619 --> 00:47:30.126
but I think more people have more
access, more different times than they

00:47:30.159 --> 00:47:35.655
ever did before that you can go on
Spotify, get all kinds of music, uh,

00:47:35.688 --> 00:47:40.606
that people didn't have. Um, and, you
know, when I was growing up there

00:47:40.639 --> 00:47:48.186
were only in, there were only three
television set, two or three networks

00:47:48.219 --> 00:47:53.756
and, and, uh, and that's all we had.
And now I have, I don't know, my wife

00:47:53.789 --> 00:47:58.986
gets several 100 channels and so we
have, I have access to a lot more than

00:47:59.019 --> 00:48:03.686
than, and I have access to a lot more.
So, I don't know, in an absolute

00:48:03.719 --> 00:48:06.885
sense that there are more music than
ever. I don't know how we would

00:48:06.918 --> 00:48:10.827
determine that. But I think for
practical purposes, people have a lot more

00:48:10.860 --> 00:48:17.006
access to what extent people are
diverse in their, in their, uh,

00:48:17.039 --> 00:48:22.017
preferences. I'm not sure. Uh, it
seems to me that most people are fairly

00:48:22.050 --> 00:48:27.546
narrow in their preferences for music,
um, including some trained

00:48:27.579 --> 00:48:31.595
musicians. Unfortunately, you know,
there's a feeling that our musical

00:48:31.628 --> 00:48:38.307
training is limited as I ha, I
personally like as a wife, but most people

00:48:38.340 --> 00:48:42.706
don't, I can't prove it. I just
believe that more people have more access

00:48:42.739 --> 00:48:47.296
than ever. And some of them anyway,
are at least aware of it. And I can

00:48:47.329 --> 00:48:50.865
tell that by this conversation

00:48:50.898 --> 00:48:56.166
and maybe we can do, maybe we can
bring them if that's our job. Yes, sir.

00:48:56.199 --> 00:49:02.506
Digitalization isolates people and
teaching world musics, brings them

00:49:02.539 --> 00:49:10.539
together. How does teaching world
musics online come out? And that's, you

00:49:10.800 --> 00:49:15.115
, you have to answer that question. I
didn't, I didn't question with all

00:49:15.148 --> 00:49:21.276
of my. No. But you, you said that, uh,

00:49:21.309 --> 00:49:30.369
looking at a screen is becoming more
common than looking at a human and.