WEBVTT

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Next, we examine the educational aspect of the Arcosanti workshop. Many

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people expect it to be more of an
educational institution than it is. Our

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facilities have not allowed us at this
time to put too much emphasis on

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the teaching. So the intellectual life
or the social life is limited. It's

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almost non existent. An important part
of the workshop experience is that

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weekly meeting Soleri has with all
participants has a basic understanding

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of what Solari is about. Or even if
he's read, you know, he's plowed his

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way through about becoming spirit or
sitting in the image of man. But the

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point is if you come here, um I mean,
for example, I read a lot of that

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stuff and yet I come, I came here
expecting or hoping for clarification

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and a real, you know, a real
perspective on all of that, which that's

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what's meetings are for. He's not
going to lecture you, you have to ask

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the questions and that's what the
whole thing is. If you come here with a

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question, he'll answer them to the
best of his ability. And you can even

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ask him the same question every time
and he'll go into it every meeting,

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but that's what he comes here for. But
nobody's you come here. This is,

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this is not a classroom experience.
They also said that in the brochure,

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we are interested in augmenting the
educational elements that we can offer

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here. And I think this will begin in
1975 and become much more obvious in

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1976. But still the accent is on
construction and the learning process has

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to be found there. Fundamentally, I've
been doing pre casting glazing and

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digging in the pit

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construction experience before you
came here. No, it was pretty easy

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working in the pit. All I had to do
was pick up a chisel and chisel rocks

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all the glazing. Um I just followed
Tim around for a while until I caught

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on to what he was doing. And the same
thing with Charlie when I was doing

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pre casting, I was interested in that.
So I asked if I could work with him.

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That's what I really like doing the
most carpentry. It's been a long time

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, building forms and

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finish carpentry. That's just up the
hill and just do all kinds of

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projects of my own camp. Cosmic Kin
Sunscreening. What kind of work? And

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what kind of Sunscreening have you
been doing? Arco soI T shirts. This is

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what we've been working on for the
whole six weeks. We poured 4 1000 £250

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concrete planters, 7 ft six by 19 by
17. If we had a little more time,

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we'd plant them after the chain hut,
our ton and a half chain hoist that

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is uh used to roll over each of these
flower pots because we cast them

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upside down other tasks on the site
such as welding, plumbing and

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operating and maintaining. The heavy
equipment tends to be done by staff

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members, John Sandgren. A works hopper
comments on the work scene as a

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whole. I think it is great. I have
never seen anything like it before.

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People singing and whistling around
the site is just phenomenal. Perhaps

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an outstanding example of the will to
work is when a semi trailer load of

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cement in £90 bags arrives on the
site. Everyone is marshaled to unload it

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into the cement shed

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just talking to our work

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back of us.

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No, sir, I don't think. Well, I think
it's a pretty good crew. That's what

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I think you got a lot of people here.

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No, no, this is the first time I've
been in here. No, they told me that

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I'd get unloaded pretty fast. They
told me it would be by hand though.

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Yeah, they said that they'd get a
bunch of people up here and really start

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going 12 minutes so far. You got to
wait till the last bags in here.

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No, I scared who's got the last bag?

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I'll wait. I'll wait to be the last
bag.

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Is there a record pending or is there,
is this all, uh, what sort of prize

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do I win for being the last bag,

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don't you? Why don't you bite the bag,

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man? Let go

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get the day off. I think the people's
will to work and to finish something

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that they have pride in is an
advantage which you won't get in another

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construction site. Which, that's one
reason I'm glad I came. I've learned

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so much in just doing it much more
than a book had ever. Tell me how to do.

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How do you feel about Paulo's
relationship to the construction work? The

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fact that he's here quite a bit of the
time, at least once a week is a

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very good thing. Only because at this
point in the Archology growth, it's

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essential that he be here to sort of
oversee what's happening. And

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unfortunately, many times even in the
real world is like, everyone seems

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to call it many, some architects never
even see the buildings that their

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company has designed. And that is an
architecture to me. So you feel that

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it's, it's good that Pard takes an
interest in the smallest detail of the

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building. He's a visionary at heart
and these times which he comes up to

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the site, I sort of give him some
reality to the vision that he's sort of

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built in his mind and to see it being
put into concrete and steel is a, is

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a nice thing and that maybe will mold
some of his ideas as to the

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difficulty in building with this
certain material and how it will work in

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the future. In others, I asked
participants, how they feel about the idea

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of oncology. I think this is a really
vital experiment that needs to be

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done. It's very interesting. So far,
all my experiences of living in close

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quarters with people. Paul Steinberg
have been negative ones. I think it

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could be good. I'm not really sure how
it would be. We cannot, uh we

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couldn't survive if people that came
here would be mainly skeptical or, or

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against the idea, it would be, would
be too much. You need, you need some

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kind of oh support. I mean, the human
individual support, people support.

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I think there would be a remarkable
change in the second generation.

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People who are born here, born in an
archology, the work that seems to be

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going on in the cities today, Bill
Finney makes me feel that greed is

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really the process behind it. The city
are really put together by a lot of

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different people. So it comes out as
lots of pieces and the people seem to

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get short changed in the process where
individuals are making money for

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themselves rather than making cities
for people to live and have good

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environments in what seems to be
happening. Here is the beginning of an

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organism which comes complete with all
of the pieces. It is something that

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will bring the individuals together in
an enlivening process, a very

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dynamic kind of city, the idea itself,
if it wasn't attractive, I wouldn't

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be staying here. But although I don't,
can't say I really believe in the

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concept of Archology, it seems the
most viable possible possibility or

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idea to work towards a future at the
moment. So I'm going to give it a

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shot. And what do you mean by? You
don't believe me, I'm not so sure that

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by building a structure as power is
designed it, you're necessarily going

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to produce a city which is free from a
lot of the ills that plague other

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cities. It's an interesting
possibility, but I don't believe in it. My God.

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Well, it's going to change people, you
know, evolutionarily, you know,

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over a long period of time for sure.
And it's like city have changed

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people from cavemen. But sometimes I
really wonder like if Archos of a

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million people are really possible.
But then I think, well, maybe not

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within my lifetime or, you know, 50
lifetimes from now, but I could see it

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happening eventually since I've only
been here six weeks. I really don't

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have a feel of what's going on. I
don't think I'm ready yet to criticize

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Paula on his work though. I think that
at some point in time in the future

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, I should start thinking about that.
I'm not the kind of person to

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swallow something whole. And I have
criticisms that I'm working on but how

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valid they are. I don't know. I don't
know. It's kind of an experiment on

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a small scale going on right now. We
have a lot of people working here.

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The effort that's going into building
this place is a worthwhile effort.

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It's something worthwhile for me to do
with my energy. And whether or not

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it's going to work is a fascinating
experiment that's going on now. And I

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, and working here, I'm part of that.
It's an interesting idea. I

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certainly better than a lot of ideas
that are being tried. Now. I think

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it's probably the most valid thing
that we have for city designs today. I

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was skeptical. I thought it was the
beginning of 1984 and Big Brother is

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watching, I feel it's different now
that I think that the structure and

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the people that inhabit it will
possibly change the path that man is

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headed for. I think it was against
human nature. Mary Coogan, the Baker as

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people become more and more dense,
they become more and more alienated

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from each other and things like high
crime rates. People stop relating to

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other people as people and more as
objects like furniture because they're

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so close. Do you find that to be true
here

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when there are more people here? Yeah,
I do find that true. The more

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people that are here, the more
detached I personally become from them. I

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don't think that much thought has gone
into the psychology of it. I think

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it's something that's expected to
happen. I don't think it's just going to

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happen. I always have a vision of this
one scene in Clockwork Orange is a

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beautiful apartment house. These
murals on the walls and it was just a

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beautiful building was totally
trashed. It was just the, the attitude of

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the people, the alienation of the
people. And, uh, I don't see any,

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currently any drastic change in, in
human development here as far as

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ability to relate to people. And I
understand that's not supposed to come

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to the buildings are up. But I don't
believe, I believe that furniture

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doesn't make a lot of difference. You
have to change has to come from

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within. I think people should
recognize the fact that they're going to

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have to change, to live there
successfully and it's something that they're

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going to have to do and something the
city is going to do for them, people

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set about changing. I think it's very
highly personal thing because I, I

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don't think there's any anything, I
don't think the way I change could be

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the way you change. I don't think it
could change. People have to find out

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what inside themselves, alienates
themselves from other people and

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separates them, go about changing that
so that they are, they can react to

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people on a level where they even
treat a stranger that they don't know in

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a way that they would like to be
treated themselves. Jeff talks about how

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he has changed. Well, trying to be
more tolerant to the people that you're

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living right next to and look, the
feelings are the things that ta says

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about having a, a feeling of love for
somebody who's, you know, for the

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other person.

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I could see that happening a little
bit in me from being here.

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I'd like to see it happening a little
bit more and a lot more than

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everybody here. But I don't know,
that's a long time coming. I think I did

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the Erika 40 day training program in
Vermont, Peter Calloway. It's kind of

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a spiritual mental health, the what
you call it a program where they bring

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together various kinds of exercises
and meditation, psychotherapeutic

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physical chanting, that sort of thing
to bring you hopefully to some state

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of a higher awareness. And then this
is another kind of trip. See, that's

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a, that's a, that kind of trip. The
guy who started it, Oscar Kaza is kind

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of the idea is you're working on the
inside of the person, you're trying

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to change individuals so that then
they will change the world, the

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external. And then I came through this
other kind of trip where Pablo

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o'leary wants to change the outside of
the exterior world in order to

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change people. Kaza who founded Arika
doesn't know how to necessarily how

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to design structures and that sort of
thing. I think that he has a better

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developed philosophy, has a better
organization. And although the problem

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of the problem he faces is that when
people become more aware, what do

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they then do is the question. Now, one
of the nice things about pallot is

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that he gives us something to do. And
the problem is that what he's given

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us to do or the organizational form it
to do it. And what he's given us to

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do is is not necessarily the form of
it going to bring people either in

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the process of it or in the completion
of it to a greater well being. I

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believe that it's, it has potential
there, but it needs a hell of a lot of

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work Larry. But visiting San to check
it out was so enthusiastic that he

00:13:43.769 --> 00:13:48.706
signed up for the first workshop of
1975. It's very exciting to think

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about making a contribution. I think
in terms of my background, which is

00:13:54.849 --> 00:13:59.125
organizational development. And I see
that there, there is probably a lot

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of energy that's available. A lot of
resources here that are probably not

00:14:04.340 --> 00:14:07.375
used in the waste, which can't be
afforded. What kind of things would have

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to be changed for this energy to be
used, isense management planning or

00:14:11.359 --> 00:14:17.787
making sure that interrelated parts
connect, for example, has there ever

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been a real stock taking? I mean, the
whole community taking stock of

00:14:22.038 --> 00:14:28.505
itself and saying, hey, this is where
we are in every dimension. And then

00:14:28.538 --> 00:14:33.566
really examining its resources that
maybe are not tapped and then really

00:14:33.599 --> 00:14:39.005
seeing where we could be right now,
the buildings are at a point where

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they can't go much farther unless we
get proper assistance from money

00:14:44.029 --> 00:14:49.797
sources, research sources and
consultants in various areas. I see also

00:14:49.830 --> 00:14:55.385
some sense that there must be some or
suppression of human needs in terms

00:14:55.418 --> 00:14:59.167
of the overall goal. And I don't know
whether that's even necessary, the

00:14:59.200 --> 00:15:02.746
kind of frictions and dissatisfaction,
socially and spiritually they are

00:15:02.779 --> 00:15:08.596
here now have to be taken care of
Robin Elmore. There is a resistance to

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matters, spiritual and intellectual or
whatever you want to call being a

00:15:13.960 --> 00:15:18.177
part of the community life here.
There's no doubt in my mind that if there

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are a lot of people here who have a
heavy investment in being able to live

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a lifestyle where they can do
construction work during the day and

00:15:26.879 --> 00:15:31.025
bullshit and drink beer at night, you
know, which they happen to enjoy. It

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happens I think to be less satisfying
for me, I don't go with that so much.

00:15:37.759 --> 00:15:42.326
I spend a lot more time alone, which
is perhaps dissatisfying. Also, Tony

00:15:42.359 --> 00:15:47.297
Brown comments. If all we had to do
was to sit here and survive at life,

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uh just grow enough food for everybody
to greet and just build enough

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shelter to shelter the people here
right now, we wouldn't really have any

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problem. We're trying to build a $45
million building. Well, that's the

00:16:00.639 --> 00:16:07.246
estimate using our labor, um using
commercial labors about 130. So this

00:16:07.279 --> 00:16:11.047
whole thing about community and a sand
and construction site has always

00:16:11.080 --> 00:16:15.537
been one of the, the big problems.
Well, not big problems. There's been a

00:16:15.570 --> 00:16:19.807
problem that's gone through a lot of
discussion. There's always the

00:16:19.840 --> 00:16:24.206
arguments of community versus
construction site and the performance before

00:16:24.239 --> 00:16:27.625
structure, there's always been a point
of difference between lots of

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people. Part of the premise of
Archology is that the structure will

00:16:31.960 --> 00:16:34.186
perceive the performance. In other
words, once you have the structure

00:16:34.219 --> 00:16:38.846
there, you become because of the
constraints or the inputs of the building

00:16:38.879 --> 00:16:44.057
itself, you change the people that
live within that structure. Now, it

00:16:44.090 --> 00:16:49.866
seems to me if we could get 3000
people living in tents on this site,

00:16:49.899 --> 00:16:55.135
produce a change uh uh evolutionary
change in that group, then we're

00:16:55.168 --> 00:16:58.576
wasting our time building the
archaeology. We might as well pitch 3000

00:16:58.609 --> 00:17:04.305
tents and have a, have a community
straight away. Um So it seems to me

00:17:04.338 --> 00:17:07.535
that we got to get the building built
before we can start this big

00:17:07.568 --> 00:17:11.607
experiment. The building of Arcosanti
is a dynamic process. Mistakes are

00:17:11.640 --> 00:17:15.887
made and learned from there are
disagreements, these are being worked

00:17:15.920 --> 00:17:20.645
through. Next, Paulo talks about this
in the sense that what he refers to

00:17:20.678 --> 00:17:25.305
as being stuck is the same as having
problems in order to be able to

00:17:25.338 --> 00:17:29.196
operate, you are stuck with something.
In fact, we are stuck with gravity

00:17:29.229 --> 00:17:33.956
and friction so that we can do
something. We are stuck with the desert,

00:17:33.989 --> 00:17:37.107
but it's just because we are stuck
with it that we can do something. So

00:17:37.140 --> 00:17:39.607
you always have to get stuck with
something in order to be able to

00:17:39.640 --> 00:17:43.857
transcend this something, you are
stuck with your body. And luckily you

00:17:43.890 --> 00:17:46.156
are stuck with your body because if
you didn't have the body to be stuck

00:17:46.189 --> 00:17:52.387
with, you wouldn't exist. So we, we
should not have this pitfall of saying

00:17:52.420 --> 00:17:56.156
that we should not be tied to anything
because by tying ourselves to

00:17:56.189 --> 00:18:00.647
something we are, we are stuck with
it. That's the only way you exist. One

00:18:00.680 --> 00:18:07.766
must be. And B means being touched.
One of my skepticism about some of the

00:18:07.799 --> 00:18:12.285
ideas in architectural school is this
hatred almost about the

00:18:12.318 --> 00:18:16.776
objectification of whatever we are
thinking of. Sooner or later. You are

00:18:16.809 --> 00:18:20.736
yet to objectify. You have to come up
with the, with the hardware.

00:18:20.769 --> 00:18:23.906
Otherwise you keep planning, you keep
designing, you keep thinking, you

00:18:23.939 --> 00:18:28.226
keep debating, you keep demolishing,
you keep uh but you don't, you're

00:18:28.259 --> 00:18:32.805
unstuck. I asked Soleri whether there
was any possibility of his losing

00:18:32.838 --> 00:18:37.006
control of the project. It's always a
possibility. There are two things

00:18:37.039 --> 00:18:41.045
which are somehow controlling it. One
is that I have veto power for the

00:18:41.078 --> 00:18:46.736
moment. So that means that legally no
one has the authority of kicking me

00:18:46.769 --> 00:18:52.107
out. Also for the moment, the trustees
are myself and my wife. And one

00:18:52.140 --> 00:18:55.756
reason was to keep it this way was
because I want to be sure that I could

00:18:55.789 --> 00:19:03.045
have that control. The only is that uh
even even if uh let's say a group

00:19:03.078 --> 00:19:08.006
could kick me out once I am out,
probably this thing without my approval,

00:19:08.039 --> 00:19:13.147
this thing may die unless I, I still
work from outside in trying to help

00:19:13.180 --> 00:19:17.217
him. Because for the moment, I think
people are coming here fundamentally

00:19:17.250 --> 00:19:22.676
because I'm, I'm the head of the, of
the process might be an illusion. But

00:19:22.709 --> 00:19:28.026
I think more or less it's true. At the
same time, I think there is enough

00:19:28.059 --> 00:19:30.967
loyalty.

00:19:31.000 --> 00:19:35.847
Well, it's quite loyalty to me. An
idea among the, the assistant to

00:19:35.880 --> 00:19:40.357
believe on my part that this for the
moment is not, uh is not a

00:19:40.390 --> 00:19:43.026
possibility.

00:19:43.059 --> 00:19:46.746
It's even if you're no longer here.
Well, if I'm no longer here, is there

00:19:46.779 --> 00:19:50.127
anything else? Once,

00:19:50.160 --> 00:19:56.607
once somebody is not there things
happen without this, somebody, it's no

00:19:56.640 --> 00:20:01.166
matter how much you might try to plan
the future in case or when you are

00:20:01.199 --> 00:20:07.916
not here in those plans are, are in a
way illegitimate or, or they impose

00:20:07.949 --> 00:20:12.285
coercion that I don't think are likely

00:20:12.318 --> 00:20:18.686
anybody, any, any dead person has the
right to po not leaving person.

00:20:18.719 --> 00:20:22.496
How can I tell you that when I'm there
that you're going to do this

00:20:22.529 --> 00:20:26.795
instead of that? I can ask you when
I'm alive to put you through this or

00:20:26.828 --> 00:20:31.467
that because I can try to explain to
you. And I, I'm part of the process.

00:20:31.500 --> 00:20:35.637
Evidently, the value of the idea has
to, has to be there without the

00:20:35.670 --> 00:20:40.055
presence, without my presence. So if
my work has any meaning has to be

00:20:40.088 --> 00:20:45.335
self supporting, self convincing, to
end the program. So, Leary talks

00:20:45.368 --> 00:20:49.906
about the significance of a or
something. It is the the bridging element

00:20:49.939 --> 00:20:55.647
between what you might call mass
energy and what you might call spirit.

00:20:55.680 --> 00:21:00.097
It's the bridge that it keeps being
built by life every time it makes a

00:21:00.130 --> 00:21:08.130
little step.

00:21:16.709 --> 00:21:21.147
Arcosanti is located about 60 miles
north of Phoenix. The site is one mile

00:21:21.180 --> 00:21:26.256
northeast of Coeds Junction which is
on interstate 17 between Phoenix and

00:21:26.289 --> 00:21:32.075
Flagstaff at the Prescott turn off
except during winter months. Our Kante

00:21:32.108 --> 00:21:39.117
is open to visitors. Tours are given
at 11 a.m. and at 3 p.m. Kanti which

00:21:39.150 --> 00:21:42.397
is Soleri's headquarters and the site
of his original experimental

00:21:42.430 --> 00:21:47.035
structures is located in Scottsdale.
Visitors to Kanti can buy Soleri

00:21:47.068 --> 00:21:53.647
Bells there for information about our
Kanti workshops contact Kanti which

00:21:53.680 --> 00:22:01.680
is spelled C OS A NT I. The address is
6433, Doubletree Road, Scottsdale

00:22:03.338 --> 00:22:07.335
Arizona 85253

00:22:07.368 --> 00:22:15.368
that is K Santi 6433, Doubletree Road,
Scottsdale Arizona 85253.

00:22:25.449 --> 00:22:30.397
This program was narrated and produced
by Frank Kroger at KPFK Pacifica

00:22:30.430 --> 00:22:36.328
Radio. In Los Angeles with technical
assistance from Phil Mendelson.