WEBVTT

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the workshop Red trust and

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and Mr salary is the distinguished
architect whose works you have studied

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in the archaeology ease again. I trust
everyone who looked at those and

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that the exhibit over an alumni hall,
Each of these in his own way is not

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merely concerned with the problem of
providing a habitat for the human

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being, but also making sure that that
habitat contributes to human values

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and the quality of human life. Um This
is the intent, but in every case

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there are many grounds for controversy
and questions and so it is our

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intent is simply to throw the meeting
open to questions. Would you stand

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up and identify yourself if you have a
question and make sure that your

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voice is heard down here so that we
understand what the question is.

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Now, I would like to begin by
addressing the same question to MR salary

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that I did over as he spoke to the art
and architecture students, I

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understand that his archaeology, um
his theories of our archaeology should

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I should say is based on more than a
theory of architecture, is based on a

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philosophy of life. And I think this
would be a good place to begin as he

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lets us know some of the leading ideas
of that philosophy of life and how

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it leads to the particular kind of
habitat that he has envisaged for the

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human race.

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That'll start us off.

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Well, maybe I should start by saying
that

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state something very very abstract if
you like. Or very general. I think

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that life he is that kind of process
that makes matter into spirit.

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And evidently it's a process that it
might have been happening only on

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this planet. Probably is happening in
many other localities in the

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universe.

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What we have to do is to stick with
this planet and see if we can make

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sense of this process. And to me it
makes sense only when each successive

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step

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somehow works as in tropically against
entropy in transforming, but we

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might call the mass energy universe
into consciousness the spirit.

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So anything that we might be able to
find out that works in this direction

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for me is anti pollutant

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is as in tropic, whatever works
against this progression of matter, making

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itself into spirit is pollutant is
entropic

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and to make it very brief so we can
get to the habitat. I would suggest

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that this is what we call the city or
the man made environment for society.

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He is one of the most, can be one of
the most powerful places where

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matter becomes spirit

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to do this. Um, man has to feel not as
a single isolated morning. It has

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to be feel integral and to be integral
part of the whole process which

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involves not just man for the animal
kingdom, but the vegetable kingdom

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and physical kingdom.

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And in order to for this process to
proceed and develop, there seems to be

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one mandatory demand which is that
this process has to move always from

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something of a certain degree of
complexity to something which has a

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higher degree of complexity.

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If this is true then it's almost it's
automatically true because

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complexity is the other phase for what
I'm going to say now it's true also

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that the evolution of life is directly
tied connected dependent on the

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miniaturization process. Because
complexity means the the achieving of a

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certain intensity of performance
within spaces which are becoming smaller

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and smaller because that's that's how
information, communication,

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challenge and response are able to to
perform and to develop.

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And that's why I am very persistent in
advocating this methodology which

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is not packaging something and saying
this is really just build it and

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everything is going to be all right.
But the methodology tells me that

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tells life I think in general that in
order to move into the next step

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of evolution or spiritual ization et
realization, we must except a complex

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the pull together gathered together
Cityscape.

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This is not a a simple solution. It's
not a solution. This is not a simple

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methodology. It doesn't say that
things are going to get better because

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they're going to get simpler. Said
that things are going to get more alive

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if they are really going to be too
complex. If I themselves. You know what

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? This is the convergence sea of
scattered and lose elements into a

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unifying Colin

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Thank you. I think I'll offer our
other guests Mr Vanek the opportunity to

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comment first but and then throw it up
into the rest. Mhm. Well if if I

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understand Mr salary right? I agree
with that.

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I understand that the city is the
prime mover of civilization.

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It is the place where man really
becomes man in in in

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the best sense in the

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matter moves into spirit. Then that is
why I want the city to survive not

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only to survive but to grow and to
prosper to be not only a good place to

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live but also an inspiring and
inspired place to live and in that sense

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also

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a work of art. I say also because it's
got to be a whole lot of other

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and if I understand Mr salary right

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that we have to learn much better than
we have in the last century, a

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century and a half of the oncoming of
technology to live with and design

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with nature rather than against nature
rather than imposing our will on

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nature. He expressed it somewhat
differently. Man doesn't have the right

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to pollute this planet. And I also and
this to me is the first challenge

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where I differ and I differ I think
quite profoundly is

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in

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the the the tremendous need for human
continuity.

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I was very happy to spend in the greek
islands this past summer on on a

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trip. And I've seen that everything we
want has a far better way than we

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are able to been designed and been
built into these temple cities

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on various and I think that it if we
talk about designing with nature and

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building our habitat in harmony with
nature, we must also

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and again, also not exclusive,
consider the nature of man. And to me the

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nature of man has a tremendous
yearning. First of all, let me say that

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technocrats always say, well
everything changes. Therefore the city has to

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change and therefore we have to
accommodate for all this change. Well, man

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has not changed. Man's basic needs
have not changed. We still make love

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the same way, we still need sunshine,
we still need air, we need water.

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And in thinking about the city and the
future of the city, we have to

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think I think very, very strongly and
much more than we have in the past

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about this yearning for and then it's
necessity for continuity. We cannot

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just pick up and leave and build a
super city somewhere hundreds of miles

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out of nowhere. Whatever the
rationalization we have to pick up from where

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we are and carry that forward and
build had design and live within the

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framework of our of our civilization
and carry that forward and it's the

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abrupt

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change here, everything is different.
And now we start from scratch and

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you disregard several 1000 years of
human human civilization and we play

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God and built the great city. This to
me is chutzpah, it's full press and

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it's it's valuable as utopias are
always valuable in elevating thinking

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that it's a disservice to the extent
that it might distract us from the

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task on hand. And that is to pick up
the continuity of our place to live,

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of our architecture, of our urban
design of our lives. Pick it up again

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and subordinate technology to the
basic human needs which are humanistic

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needs. Right? We have a question
already here, did you identify yourself?

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My name is Kali and I just want to
point out or ask you that you see man

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hasn't basically changed in all that
time. But the one thing that has

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changed mankind is the fact that we
have a tremendously increased amount

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of information and knowledge. Don't
you think that that changes man and

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what he has to do in direction in
himself in the future? No, it's confused

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man a great deal basically I think
that the the were beginning to discover

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now for instance, I mean this is part
of the knowledge of course that

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there is no such thing as pro
primitive man. There is no advance. I mean

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progress in the sense of of of making
men any smarter or bringing up his

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Children any better at solving his
problems any better that we keep on the

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same level. But the guru tribes in in
in wherever the hell they are in

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Australia or wherever

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you know, as much about the art of
living as we do except ours are more

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complicated and we need more milltown.
Um and we can't sleep at night and

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we have more violence, you see, so
that actually all this new information

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and I use the term ironically now
unquote input has not really improved.

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Man certainly hasn't improved and I
don't think has really basically

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changed.

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Yes, another comment. Peter Waldo,

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I don't know. I have a feeling that
you're so much contradicting yourself

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now, you're saying that we should um
face, have continuity and base what

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we do and what we already know. And
this is what I see mr salary doing and

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that he's saying, we've designed the
same way for thousands of years. Um

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let's take into account man's total
needs and design the whole environment

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, not just a building to live in. And
you criticize this on the grounds

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that this is something totally new and
too far out and we're not ready for

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it. And we have to go step by step. I
just I just don't see that the

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criticisms founded or the reason for
that sort of criticism.

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Well, I think inevitably we are going
step by step and we are not um I

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mean this is a prediction. Now, this
is not going to be able to build a

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totally new environment because all
the elements of change, all the

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elements of our way of looking at
things are not going to be the same way

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that your Children are going to look.
That is also part of human nature,

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that each generation has a different
idea on how they want to live in some.

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However, there are some basic things
that have been found pretty good.

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The institution of the family, friends
and by the same token, the

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institution of streets and houses as
the streets of social space and

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houses as as your own. You know, this
whole business of privacy and

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community and a whole lot of things
that we know work quite well and why

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disregard them or discard and where we
do describe them as in bauhaus type

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housing projects, for instance, where
we've destroyed the street. We have

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also destroyed social intercourse. To
the point where you have a large

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increase of violence and unhappiness
and where we have to go and blow up

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through Pruitt Igoe exploded. Didn't
work because we have disregarded

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certain basic lessons that we've
learned over several thousands of years.

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I can say the total opposite. I can
see if we got rid of all the streets.

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We wouldn't have any violence is
people that makes discussions.

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I don't think the streets have been
working so good.

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They've been working pretty well
before the automobile came along.

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Yes. Um, in talking about human beings
haven't changed. There's some

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things that have changed one thing we
live longer and we have better

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medicine and with the population
growth. Um, it seems that just kind of

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doing what we've been doing, but maybe
improving it doesn't solve our

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problems. Now, I'll get to my point,
you seem very strongly in favor

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satellite cities like Tapiola. Since
you conclude your book with the

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discussion of Tapiola or perhaps
Columbia Maryland. But isn't that simply

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kind of continuing what we're doing?
Won't these satellites simply grow

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and fill in the spaces between the big
cities and the surrounding

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satellites? And if that happens, how
are we solving anything with Tapiola

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or or some other comparable Newtown?

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Well now you're confusing. I think two
things. 11 is is is building new

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towns or or that we put it in a
broader way organizing our urbanized

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region. Um, is that continuity? Yes it
is takes into account the fact that

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people want to be with the action.
People have been flocking to the

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seashores like crabs and that's where
they want to be. Is it organize a

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bill yet? Do we begin to see that we
should be smart and smart this

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abusive when the hives get too big
start building new heights. Yes. Will

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the space between those hives then
fill in and become one terrible

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urbanized mess. It doesn't have to, we
can apply order. We can apply green

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bills we can organize

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and that's I think what I'm saying I'm
saying we have to take human nature

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into account. Oh and human nature. I
think part of human nature shown

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wants to be together and want to be in
certain areas of the, of the, of

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the world geography and not in others
and they want to be where existing

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institutions are, but we have to learn
how to organize this and keeps them

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open, not have these what the british
called conservation? The british can

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do it. Why can't we? But one thing it
seems we have to organize a

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population growth then. Damn right. We
do. And we're beginning to we're

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coming very closely all these dire
predictions of the population explosion.

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The Bureau of Census tells us now
we're all very much an error. You don't

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draw the line straight up. Mr salary
hasn't been part of this discussion,

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but I sensed some reactions. I wonder
if he could put them in words. Mhm.

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I'm thinking of what I call the
syndrome Adams and Eve syndrome. And I

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think it's very represented by Mr
Eckert

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by this. I mean that um

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he has a view of history that I cannot
accept and I cannot I cannot accept

00:18:29.210 --> 00:18:34.207
it. And that means that we cannot we
cannot really

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communicate because I cannot accept.
The premise is that man has been

00:18:39.109 --> 00:18:46.367
printed by certain metrics and that's
it. I mean, this is this is a

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fantasy of major dimension and I
cannot accept it. Because

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do we start to chicken man? Do we stop
to the simian? Do we stop to the

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anthropoid? We stopped the apes we
stopped to the lizard. Where do we stop

00:19:05.259 --> 00:19:11.766
in understanding what man is and what
this matrix is? We've been printed

00:19:11.799 --> 00:19:17.667
as as the virus has been printed at
the beginning, do we evolve or we do

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not revolve evidently if we do evolve,
what MR records said, it doesn't

00:19:21.990 --> 00:19:25.776
make very much sense. The only sense
it makes is that historically we have

00:19:25.809 --> 00:19:29.476
a certain certain kind of timetable
that tells us that we cannot

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accelerate. Be honest with the limit,
But evidently to stay that 50

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generations from now, man is going to
be exactly what it is now.

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I cannot it's inconceivable for me
Because 50 generations ago, 500

00:19:46.779 --> 00:19:51.306
generations ago, man wasn't what it is
now.

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So I can agree on the fact that we
cannot drastically transform ourselves

00:19:58.950 --> 00:20:03.746
and environment. So we know now that
something drastic has to be done

00:20:03.779 --> 00:20:06.897
because of the limited, limited

00:20:06.930 --> 00:20:12.937
envelope that we are living on limited
resources. But if we need a guy,

00:20:12.970 --> 00:20:16.526
some kind of guidance and I think we
needed this guidance has to be able

00:20:16.559 --> 00:20:21.607
to point as to have a have a
prospective that must go beyond the concept

00:20:21.640 --> 00:20:26.427
that man has been created by God With
33 vertebra etc, etc. And it's not

00:20:26.460 --> 00:20:30.617
going to change ever. Man has been
changed because man at the beginning

00:20:30.650 --> 00:20:38.650
was a was a dim consciousness wiggling
in the water of the primeval seas.

00:20:38.740 --> 00:20:42.066
No, there's quite a difference between
that creature and ourselves and

00:20:42.099 --> 00:20:44.917
it's the same kind of difference is
going to be probably between ourselves

00:20:44.950 --> 00:20:50.516
and the creatures that are going to
come in the future. Um So I think

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that's where the stumbling block is,

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comment on that. All right. No
question if I might mr Solar, you can

00:21:01.609 --> 00:21:08.107
before distinction between matter and
spirit, I'm a little troubled by the

00:21:08.140 --> 00:21:13.986
terms spirit, I'm not sure I know what
it means, perhaps. I don't know

00:21:14.019 --> 00:21:18.107
what that means either,

00:21:18.140 --> 00:21:22.756
would you? Perhaps? Well, if you're a
physicist, Professor Eckert, who is

00:21:22.789 --> 00:21:27.316
a professor of religion, so I warn you
before you was saying if you have a

00:21:27.349 --> 00:21:33.806
business, you can tell me that, that's
honest.

00:21:33.839 --> 00:21:37.407
Okay, I'll give it to you straight.

00:21:37.440 --> 00:21:39.506
Um

00:21:39.539 --> 00:21:42.207
But if you're a professor of religion,
let me tell you what I've been

00:21:42.240 --> 00:21:46.806
thinking in the last few days,

00:21:46.839 --> 00:21:49.276
I think.

00:21:49.309 --> 00:21:51.306
Well,

00:21:51.339 --> 00:21:57.617
well, that's that's the point. Yeah.
Uh let's say God is not in the past,

00:21:57.650 --> 00:22:00.986
God is in the future.

00:22:01.019 --> 00:22:06.506
We are creating God. We are guarding
the making. Which is very

00:22:06.539 --> 00:22:10.296
presumptuous. Mr Echols said something
about that, we have to presumption

00:22:10.329 --> 00:22:13.766
or I made two Presumptions, you know,
we think that we can transform the

00:22:13.799 --> 00:22:17.316
universe. I think we can transform the
universe because we are seeking to

00:22:17.349 --> 00:22:24.776
become God, which doesn't exist. So,
the spirit is synonymous

00:22:24.809 --> 00:22:32.809
in a way, Spirit is this kind of of a
known

00:22:33.240 --> 00:22:40.207
mhm subtle phenomenon. Sometimes we
call it consciousness

00:22:40.240 --> 00:22:43.506
the ability to

00:22:43.539 --> 00:22:50.907
reflect a certain input and come out
with a certain answer which is

00:22:50.940 --> 00:22:57.367
rational or can be somehow
rationalized relatively. And but this this

00:22:57.400 --> 00:23:03.197
trust again has began very dimly in a
very small way, very primitively and

00:23:03.230 --> 00:23:07.556
it's developing within us within us as
life and it's going and it's

00:23:07.589 --> 00:23:11.637
seeking something in the future that
somehow we have to believe is in the

00:23:11.670 --> 00:23:16.707
past. So we are supported by the
backing of God.

00:23:16.740 --> 00:23:22.097
So the spirit would be the
transformation of the and topic universe or the

00:23:22.130 --> 00:23:27.036
universal mass energy into into
something which has a consciousness of

00:23:27.069 --> 00:23:32.536
itself, at least in the creation of
God.

00:23:32.569 --> 00:23:40.306
The motivation for building these
cities would be two

00:23:40.339 --> 00:23:44.117
move towards spirit, move matter
towards spirit as opposed to just

00:23:44.150 --> 00:23:49.887
immediate happiness of man. Well, the
immediate happiness of man is part

00:23:49.920 --> 00:23:55.597
of the movie into the spirit because
again, I can take the happiness over

00:23:55.630 --> 00:23:58.907
over butterflies

00:23:58.940 --> 00:24:03.967
and try to compare it to for the
happiness and the happiness of a person.

00:24:04.000 --> 00:24:08.177
And I would conclude maybe that the
happiness of the person is more

00:24:08.210 --> 00:24:13.796
substantial has more power to it.
There's more ability to proceed in this

00:24:13.829 --> 00:24:21.066
evolution and the happiness of the So
but this happiness has to be based

00:24:21.099 --> 00:24:26.476
on worthiness. In other words, the joy
that anyone of us can get out of

00:24:26.509 --> 00:24:32.187
whatever we do. He is conditioned by
the work of this action that we are

00:24:32.220 --> 00:24:38.306
performing. So joy in a way is a
byproduct for work.

00:24:38.339 --> 00:24:42.286
So in that sense, happiness is very
important.

00:24:42.319 --> 00:24:46.597
Joyful. I mean, the joyful ritual
ritual of life, it's absolutely

00:24:46.630 --> 00:24:49.467
essential

00:24:49.500 --> 00:24:53.897
if you're talking about him and
spiritually? Yes, most of your work seems

00:24:53.930 --> 00:24:59.046
to be attributed towards complexes
such as do you think by creating such

00:24:59.079 --> 00:25:04.107
an artificial environment? Well,
spiritually

00:25:04.140 --> 00:25:08.657
please a man, not so much spiritually,
physically, as much as psychologic.

00:25:08.690 --> 00:25:13.187
In other words, to create an
environment such as this room and create

00:25:13.220 --> 00:25:18.917
grass, trees, land, will this please
the man as much as to live as we do

00:25:18.950 --> 00:25:23.427
on the real earth psychologically, it
just doesn't please a person to live

00:25:23.460 --> 00:25:28.417
in artificial environment. Yeah, but
you see that again, I think I think

00:25:28.450 --> 00:25:32.897
there is a short sightedness there
that I can't really grasp. Suppose

00:25:32.930 --> 00:25:40.930
again that I am I am an animal and I
for some reason God appears to me in

00:25:42.200 --> 00:25:47.847
form of, let's suppose I am Eliza and
God appears to me in the form of a

00:25:47.880 --> 00:25:52.796
monkey of a warm blooded creature,
well as the leaves that I'm going to

00:25:52.829 --> 00:25:57.187
say, this is a monster and I don't
want to have anything to do with it. I

00:25:57.220 --> 00:26:02.816
am the perfected perfect creature
existing in the universe. This fantasy

00:26:02.849 --> 00:26:08.036
or this thing that I see there, the
warm blooded creature is, his

00:26:08.069 --> 00:26:13.516
monstrous is not natural. It's
unconceivable. I cannot accept it. It's

00:26:13.549 --> 00:26:17.207
it's something that I have to destroy.

00:26:17.240 --> 00:26:20.736
And I don't think, I don't think that
you can say that just because

00:26:20.769 --> 00:26:26.417
something hasn't existed, something
cannot come about. And I mind you that

00:26:26.450 --> 00:26:31.917
I'm not, I'm not presented presented
as anything like a blueprint for a

00:26:31.950 --> 00:26:37.496
city, I am presenting excellent as an
example, my personal exemplify

00:26:37.529 --> 00:26:42.496
vacation in very schematic terms, in
very abstract terms of a certain

00:26:42.529 --> 00:26:46.996
methodology. So if you're reading into
it, but I didn't put into it, then

00:26:47.029 --> 00:26:51.296
evidently we cannot discuss it. What
what you should try to read into it

00:26:51.329 --> 00:26:58.907
is that this visual thing suggests a
certain kind of technological

00:26:58.940 --> 00:27:05.187
development plus extra, possibly the
beauty, the aesthetic aspect that Mr

00:27:05.220 --> 00:27:10.697
Speaker was talking about that will
allow myself and the group that

00:27:10.730 --> 00:27:17.776
composes society to perform certain
things better more efficiently with

00:27:17.809 --> 00:27:23.187
more joy and so on. It might be
mistaken as such because it and it's

00:27:23.220 --> 00:27:27.137
evidently it's there because it does
not apply to a contextual problem.

00:27:27.170 --> 00:27:30.937
It's just an abstraction to illustrate
an idea.

00:27:30.970 --> 00:27:37.107
Question up here. one thing that's
still bothering me about why did you

00:27:37.140 --> 00:27:42.836
have by centralization, you're going
to the way I look at it, you're only

00:27:42.869 --> 00:27:47.536
going to decrease the rate at which
we're destroying correct. Which is

00:27:47.569 --> 00:27:52.107
which is not a bad point

00:27:52.140 --> 00:27:58.836
that we're doing it right now,
increasing it by uh anything except a very

00:27:58.869 --> 00:28:03.357
large amount. Well, that that would be
a large amount of it will be a

00:28:03.390 --> 00:28:08.907
substantial amount. So much so that I
consider it again as a methodology,

00:28:08.940 --> 00:28:13.897
not as my clever solution that says
everything is settled now just use it

00:28:13.930 --> 00:28:18.336
and you'll get the results as a
methodology. I think it's that's where the

00:28:18.369 --> 00:28:23.006
answer is because my allowed us to
make the quantum jump that we need to

00:28:23.039 --> 00:28:27.006
in order not to stifle or

00:28:27.039 --> 00:28:33.917
take validity out of life through the
ecological crisis, but by moving at

00:28:33.950 --> 00:28:41.046
one level where the needs of a lively
civilized cultural society can be

00:28:41.079 --> 00:28:48.306
satisfied, but with much less energy
matter,

00:28:48.339 --> 00:28:55.536
space and so on. So it's really it
would really be the motion from a

00:28:55.569 --> 00:29:00.407
certain level of materialization to a
greater level with the realization

00:29:00.440 --> 00:29:05.887
which means making more matter, making
making more spirit out of matter.

00:29:05.920 --> 00:29:10.526
And I think really the solution of the
problem we are in now the fact that

00:29:10.559 --> 00:29:17.387
we are too many and we are demanding
too much from a limited amount of of

00:29:17.420 --> 00:29:23.707
space energy and raw materials is this
quantum jump not the steady state

00:29:23.740 --> 00:29:28.006
theory, but the quantum theory

00:29:28.039 --> 00:29:33.556
question. Yes. Um you said that we
were heading towards a godlike

00:29:33.589 --> 00:29:37.066
existence. That's what you're saying
that in the future that we're

00:29:37.099 --> 00:29:41.776
directing now towards, towards God in
the future now, only in the sense

00:29:41.809 --> 00:29:49.809
that life, as far as I can see, is a
development towards the production of

00:29:50.240 --> 00:29:55.117
what, for lack of better words we call
godliness, does that mean that

00:29:55.150 --> 00:29:59.647
mankind will achieve in the future of
perfect form or that we're going to

00:29:59.680 --> 00:30:06.957
be heading towards a perfect form?
Well, if if you take that the

00:30:06.990 --> 00:30:11.306
methodology of complexity
miniaturization to the extreme. You see that

00:30:11.339 --> 00:30:18.857
this form will be a point, the gut
point, all powerful, all

00:30:18.890 --> 00:30:22.506
millicent. And I will tell you

00:30:22.539 --> 00:30:27.726
how can we at this point in our
existence determined how to direct

00:30:27.759 --> 00:30:32.776
ourselves in that way. What what do
you use in determining your cities and

00:30:32.809 --> 00:30:37.707
your direction in what did you

00:30:37.740 --> 00:30:42.536
evidently? I I can only try to see the
mechanisms, not the results. You

00:30:42.569 --> 00:30:46.617
know, words again, going back to the
piano, I cannot make the music. I

00:30:46.650 --> 00:30:49.377
mean hopefully I can make some music.
But what I'm really trying to do is

00:30:49.410 --> 00:30:53.266
to make the instance. So what I'm
looking for is a certain kind of

00:30:53.299 --> 00:31:00.226
persistent method that seems to be
applying to the evolution of the

00:31:00.259 --> 00:31:06.347
consciousness of life And see and see
why why not this methodology is not

00:31:06.380 --> 00:31:11.907
the good one. And this methodology is
that life is an implosive process

00:31:11.940 --> 00:31:15.256
and it's an explosive process. So
anything that has to do with life has to

00:31:15.289 --> 00:31:19.147
do with gathering of things with
connecting of things with integrating of

00:31:19.180 --> 00:31:25.177
things with unifying of things not the
opposite. So that's the methodology

00:31:25.210 --> 00:31:30.907
context ification which necessarily
demands

00:31:30.940 --> 00:31:36.207
putting together, which means which I
call it the miniaturization.

00:31:36.240 --> 00:31:40.467
Do you feel that the only way we can
involve towards this state is through

00:31:40.500 --> 00:31:44.357
, you know, this collect this, this
very dense collectivity. Do you feel

00:31:44.390 --> 00:31:47.506
that there's other alternatives?

00:31:47.539 --> 00:31:52.786
Mhm smaller collectivity is or even in
isolation? Well, I would never

00:31:52.819 --> 00:31:59.086
advocate gigantic collectivity. What I
I think at this point we should try

00:31:59.119 --> 00:32:06.927
to stay within From 50,000 to I don't
know Below one million because we

00:32:06.960 --> 00:32:14.707
are still pretty young and pretty and
experienced. So another locating big

00:32:14.740 --> 00:32:17.150
metro police.