WEBVTT

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 So we are now recording and that's the stop button, put this on, you can

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put it on so you can hear yourself and
you're good to go. Okay, thank you

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very much. Thank you.

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Testing 1 2 3.

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Testing testing, Testing 1 2 3. Uh
today is September the 18th, 207

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and today's session with Peter
Iversen, I will be talking about D. N. A.

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People's Legal Services. Uh, the legal
services program, I was born in

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1967 on the Navajo Nation. And it was
really a program that came as a

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result of President johnson's war on
poverty program. At the federal level

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, the Congress established an Office
Call Office of Economic Opportunity.

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And under that there were various
programs such as the Head Start Program

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, Home improvement Program, Community
Development Education program and

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things like that that would benefit
the poor people in this country. And

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one of the components that Office of
Economic Opportunity was a program

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called Legal services for the poor.
And the Navajo nation took advantage

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of uh that program by applying through
the Office of Navajo Economic

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Opportunity program. Sometimes around
1966,

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the neighborhood nation government
established its own officer, never Who

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Economic opportunity. And that agency
then applied for fundings that are

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made available through the Federal
Office of Economic opportunity program

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in Washington, D. C. And one of the
components that was very controversial

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from the beginning was uh the Legal
services program because legal

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services program was designed to help
individuals who cannot afford the

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services of an attorney where people
that are a low income level families

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and individual can seek the advice of
an attorney that's employed by never

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who legal services project. And that
was something that the neighborhood

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community and the local people really
wanted to have was an independent

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program where the tribal government
will not interfere with whatever those

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lawyers are doing in pursuing,

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in providing justice to many of the
cases that were brought before the

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local people. And it was very
interesting just to uh see the beginning of

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that program because of the need to
have an independent legal services. Uh

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, the neighborhood nation had to be
very, very careful in terms of how

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they place uh this program in the
hands of the local folks. So uh some

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sometimes in early 1967,

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we organize a community support uh
program for the legal services. We went

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to the local chapters, we went to the
five Never Who Agency. We explained

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the legal services program to them.
Then each chapter selected what they

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call D. N. A. Representative and they
were the people who represented The

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110 chapters throughout the
neighbourhood Nation. And then those

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representatives then became part of
the agency counsel. And so there were

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five agency council. There were 110
chapter representative throughout the

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Navajo nation. And it was that group
that then form the Border Directors

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for the legal services program. And so
it became a very, very strong group

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because it was deeply rooted into
neighborhood communities and right from

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the onset of the program. Right from
the beginning, many of these

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individual neighborhood started going
to legal services attorneys for

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advice and for representation. And
they immediately start clashing with

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the powers that be on the
neighborhood. For example, the local schools,

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the public schools, the B. I. A. Local
agencies and even with the agency

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of the tribal government. And we even
had a dispute with the tribal court

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and the way the courts were set up and
the manner in which the way the

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tribal judges made their decision. So
basically that's that's what

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happened with the organization of the
uh DNA people's Legal services

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program. And uh the Navajo people
really took pride uh in working with the

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legal services program because for the
first time in their lives, uh they

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could seek the advice of lawyers on
their particular situation. There were

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many, many Navajo people who buy cars
vehicles after reservation. They

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enter into lot of questionable uh
dealings with some of the car dealers.

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 They

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were individuals sometimes that did
not speak english very well and they

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had to sign a contract with the car
dealers and they really didn't

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understand what the Mhm defined lines
indicated in those contracts. And so

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as a result, the car dealers in many
cases took advantage of the non

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english speaking neighborhood people
because many of these neighborhood

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people were working for, for example,
the coal companies and uh the huge

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companies that were operating
employing Neverhood on the reservation. And

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so it was those individuals that
organized themselves into groups that

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really called for uh the establishment
of a legal services program for the

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Navajo. Uh huh personally,

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in 19 66 I was working for

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Arizona State University as an
instructor for another O. E. O. Program

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called Vista Volunteers. Vista
Volunteers was a domestic Peace Corps

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program. Prior to the establishment
the visa program In 1966, under the

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leadership of john f Kennedy. Uh, he
established a Peace Corps program and

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that was very successful. People got
really excited about what Peace Corps

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was all about about and then how they
were able to go to these different

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countries throughout the world and
help some of the unfortunate people to

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deal with their economic affairs to
deal with uh their their problems uh,

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in those countries. So it became a
very visible program. It did a lot in

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terms of our relationship with those
other countries because we were sent

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in uh people to help the poor folks.
And uh and that caught the eyes of

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many of the young aspired individuals
here too, To volunteer themselves to

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take two or 3 years out of their life
and uh and devote some of those time

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to happen the poor throughout the
world. And so uh the Visa program was

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just a domestic program at the Peace
Corps and MR program where assigned

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in Volunteers throughout the United
States and the indian tribes we're a

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good candidate for much of what MR had
to offer. And so I became the

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instructor here at Arizona State
University to train with the Volunteers

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that volunteered their services for Uh
2-4 years out of their life A. S. U.

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As a university approach. Oh eo in
Washington and they got the funding to

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do this. Of course ASU was also an
institution that trained the Peace

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Corps Volunteers. And so that's how I
got myself involved. I was doing

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very very well prior to that as a
construction estimator for the

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neighborhood nation. And I was happy
with building a lot of the facilities

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and buildings that we now have on the
reservation it was a chance where I

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could work with my hands and a lot of
men hours, labor man hours that went

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into what I was doing. But one day I
was recruited by a couple of the

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people that I admire very much. And
one of them was the late dr bob

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russell and another individual name
malin parker. They both indicated that

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they would like for me to come to a
shoe and help them train MR Volunteers.

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And so I did that for a couple of
years maybe. And then I went back to

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the Navajo nation in the early 1967
because one day I was teaching uh in a

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classroom here at a. S. U. Teaching
the vista volunteers and I saw this

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one person walking back and forth in
the hallway. And that when the door

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came people came the students came.
And when the door opened, that guy,

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God didn't look familiar. And I knew
that he was not from the southwest oh

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from Arizona because he was wearing a
real loud next high and he had a

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nice suit And he was just a young man,
maybe 28, 30 years old. And uh and

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when I was finished with my class,
this person came into my class and he

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started talking with me, he introduced
himself as Theodore r Mitchell and

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he says that I am a recent graduate of
Harvard Law school, I actually went

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to school here at phoenix union in
phoenix Arizona and I did my, I got my

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law degree from Harvard University
just about eight months ago and I am

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the new director of Legal services
program that they want me to establish.

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And he says that I am here to talk to
you to see if I can convince you to

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come back to the Navajo. And uh I told
him I was happy at a S. U. I was

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living here. I I was buying the house
and happy with my family. So he just

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said well if you are to come with me
here is some of the things that we

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want to do. So we just had that
conversation in the classroom and then he

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says, I'll come back some other time
because I've got a lot of business to

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do here in phoenix. And so the next
time, Maybe three weeks or a month

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later he came back and he says that,
have you made up your mind, have you

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thought about what I told you? And so
are? Uh Mr Mitchell was very, very

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aggressive and so then I started
thinking about what he was telling me and

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he said, I really, really need help, I
really need help in the area of

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working with the Navajo people. Since
you have the ability to talk Navajo

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and you also have the ability to speak
very well english. And you had the

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experience in both the neighborhood
culture, neighborhood society,

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neighborhood communities. And then he
also had the experience of living

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here in phoenix and where you know,
the non end is very well, I just, I

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really, really need that kind of a
person to help me start this project.

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And at that time the legal services
program did not have a name. So as we

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organized throughout the Navajo
reservation, uh working with the local

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people who were selected uh and
elected by the local people to serve under

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legal services board and
representative, we started working in, in

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formalizing a formal organization

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and And work with the local bar
association from the three states. Mhm

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mainly Utah Arizona and New Mexico.
Each of these states had what they

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call a bar association. The

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lawyers belong to those bar, local bar
association, county bars and state

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bars. And they had representative on
D. N. A. Uh people's legal services

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board and of course the legal services
program became that later on. And

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so from those state bar association
and then from the local agency council

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and chapters, we form a board And I
remember one of the first meeting that

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we had, we needed interpreters because
many of the Navajo people who got

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on the Legal services board did not
know how to speak english. And one

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particular person that was of interest
to me was an elderly person. I

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believe he was about 80 years old at
the time a person by the name of john

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Rockbridge and john Rockbridge came
from black Mesa area on the

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neighborhood nation. And john was one
of these individuals was a tribal

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judge way back and 30s and the 40s

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and he was very wise individual and he
became a board member. He didn't

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speak english and so he needed
interpreter. And so the the program

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director Tate Mitchell always wanted
me to put a microphone on his head on

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his ears and I was his interpreter
interpreting to john what the

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procedures of the meeting and the
subject of naming the legal services

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program was the first on the agenda
and how it should be organized and the

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by laws had to be adopted by the, at
the board and then formalizing the

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board. So those basic basic things had
to be done. And the subject of

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naming the legal services program. I
thought it was going to be just a

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simple, Maybe five minute discussion.
But I was wrong. The naming of the

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program took about 2-3 hours a long
debate on naming. And finally, john

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ross ulbrich rose at the board
meeting. He says, I would like to speak to

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the issue. And uh, and he explained
very, very eloquently what went in his

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mind as a discussion took place. And
as he listened to the, to the debate

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and he says, I want to make a motion
in naming this legal services board

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and I want to call it then

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I and everybody kind of laugh and they
said that Mr Lazar, you have to now

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interpret all of that into english
english meaning what did Mr roberts say

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? And so what it really meant was uh,
then is the people between is

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culture. No Hill is the
revitalization. And so what john had in mind was

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that why don't we call this program
the Navajo people's program and the

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cultural revitalization. That's what
we're trying to do. And then all that

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concept is lawyers, Bella vita means
it's lawyers. And so that's the way

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that john explained it. And so we
named the program then that no hell no,

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did I. And so john, his motion carried
and that's how uh the program got

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its name. It was through an old
experience wise individuals who had a lot

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of experience and working with the
courts and judging cases that came

00:20:28.720 --> 00:20:34.467
before him. And I always admired john
roberts well what he did. And then I

00:20:34.500 --> 00:20:38.707
got to know john very well because he
was involved in many of the cases

00:20:38.740 --> 00:20:44.806
that we, that we handle. He appeared
in federal courts with us. I was

00:20:44.839 --> 00:20:50.486
always his interpreter. And while I
was doing all of that, I learned a

00:20:50.519 --> 00:20:58.519
tremendous amount of Navajo values
Navajo culture, neighborhood language,

00:20:59.240 --> 00:21:04.607
the behavioral pattern of the elderly
people

00:21:04.640 --> 00:21:12.036
and even learning how to speak to
people and uh, the protocol that people

00:21:12.069 --> 00:21:18.617
have to go through. And so not only
was I being helpful to join by

00:21:18.650 --> 00:21:24.506
interpreting for him, but I learned so
much from that individual because

00:21:24.539 --> 00:21:30.877
he was always in high demand to come
to federal court for example, and

00:21:30.910 --> 00:21:38.306
many of these cases. Uh, and he had a
good sense of humor at the same time

00:21:38.339 --> 00:21:46.339
and shine and lived to be Over 90
years old until we lost him sometimes in

00:21:46.920 --> 00:21:54.920
the late 19 seventies. And so he was
one of the, in my, in my own mind and

00:21:55.759 --> 00:22:03.306
outstanding a spokesman for the Navajo
people. He always,

00:22:03.339 --> 00:22:10.806
I had some wise things to say. He
didn't say much throughout the day, but

00:22:10.839 --> 00:22:15.177
when he decides to open his mouth and
talk will tell young people you

00:22:15.210 --> 00:22:19.457
better listen because he doesn't
always talk all the time. But when he

00:22:19.490 --> 00:22:24.467
does there are some good thing is that
I think that comes out of that

00:22:24.500 --> 00:22:30.617
individual. And so basically that's
how the program was was named. We were

00:22:30.650 --> 00:22:36.377
getting something like maybe at the
beginning uh, Almost $3 million

00:22:36.410 --> 00:22:44.026
dollars a year. And that enables us to
hire about 30 lawyers. Yeah, About

00:22:44.059 --> 00:22:51.847
30 tribal court advocates. The
advocates were lay advocates who practiced

00:22:51.880 --> 00:22:57.266
law in the neighborhood nation courts
and then we had all the other

00:22:57.299 --> 00:23:05.299
support staff. Uh huh. The thing that
was also intriguing to me was uh,

00:23:05.519 --> 00:23:11.756
when I asked the program director ted
Mitchell, I says ted we have this

00:23:11.789 --> 00:23:17.566
money from office of economic
opportunity, but nowhere in there does it

00:23:17.599 --> 00:23:23.076
say that we should use these monies
for the building of the officers. We

00:23:23.109 --> 00:23:29.637
don't have any office space. Uh where
are we going to get office facility

00:23:29.670 --> 00:23:34.927
? We've got to have an office in all
the five agencies throughout the

00:23:34.960 --> 00:23:41.516
neighborhood nation. And uh ted just
kind of listened, I smile a little

00:23:41.549 --> 00:23:47.607
and he says mr Lazar, that's why I
hired you, you, you figured that out

00:23:47.640 --> 00:23:55.640
how we can get these facilities and he
says, if you can't find him create

00:23:56.039 --> 00:24:01.226
them, you build the office because
you're a carpenter. And he says, I

00:24:01.259 --> 00:24:05.496
remember looking at your resume,
you're a journeyman carpenter. So you

00:24:05.529 --> 00:24:10.717
should just help me build those
offices. So the next thing I did was that

00:24:10.750 --> 00:24:17.107
I went to the never who force products
industry, which was a tribal

00:24:17.140 --> 00:24:24.427
program and they were the people who,
who had the sawmill established in

00:24:24.460 --> 00:24:29.947
neighborhood New Mexico and they were
cutting trees and hauling in logs

00:24:29.980 --> 00:24:37.980
and they were producing lumber. And so
I went to them and I had some

00:24:38.440 --> 00:24:46.440
Boards two x 4s to buy two x 6 that
those kinds of materials that we need

00:24:46.950 --> 00:24:52.526
to build officers. They, it was
donated by the Navajo Forest products

00:24:52.559 --> 00:24:58.806
industry board and then we bought some
of that using the legal services.

00:24:58.839 --> 00:25:03.947
So we built a five officers throughout
the Navajo nation And we put all

00:25:03.980 --> 00:25:08.647
that, the 30 lawyers into those
officers to begin working with people. And

00:25:08.680 --> 00:25:16.177
right when the beginning, many, many
neighborhood people came to those

00:25:16.210 --> 00:25:22.627
offices and I could remember when we
opened those offices after building

00:25:22.660 --> 00:25:27.266
them, opening those office. We have,
we would have a grand opening the

00:25:27.299 --> 00:25:35.299
next day, the reception room was just
full clientele people ready to see

00:25:36.319 --> 00:25:42.417
lawyers see tribal court advocates.
And it was something that was really

00:25:42.450 --> 00:25:50.450
also amazing to me how the program was
really, really mhm needed. It only

00:25:51.650 --> 00:25:57.266
brought up this concept that the
Navajo people were looking for uh the

00:25:57.299 --> 00:26:05.056
advice and the work of lawyers. And so
that was the beginning of the DNA

00:26:05.089 --> 00:26:10.857
people's legal services program. Many,
many of the 30 non Indian lawyers

00:26:10.890 --> 00:26:16.806
that we had in the program really did
not have all that much experience.

00:26:16.839 --> 00:26:23.167
And uh and I think we hired two or
three experienced lawyers at the

00:26:23.200 --> 00:26:28.197
phoenix and farming town in
Albuquerque. And their job was just to work

00:26:28.230 --> 00:26:34.947
with an inexperienced uh lawyers that
came out of the law school in being

00:26:34.980 --> 00:26:40.927
lawyers. And so that's how the program
was built as far as the work of the

00:26:40.960 --> 00:26:44.407
legal services attorney.

00:26:44.440 --> 00:26:51.316
And then one of the other things that,
that I hated within that program

00:26:51.349 --> 00:26:57.937
and one of my responsibility was to
recruit lawyers. And so every year I

00:26:57.970 --> 00:27:05.437
used to pack up my luggage and my
toothbrush and all of that. And I took a

00:27:05.470 --> 00:27:12.336
trip out to east coast and I visited
boston University Law School, Harvard

00:27:12.369 --> 00:27:20.369
University, Yale. Yeah, Columbia
Cornell, N. Y. U. Then I went into

00:27:20.779 --> 00:27:27.367
Chicago and I visit to three law
schools there. Then I went into san

00:27:27.400 --> 00:27:35.246
Francisco bolt hall. I went to los
Angeles, USC, visited both of the

00:27:35.279 --> 00:27:38.677
schools here at that time. There were
no school here law school here at

00:27:38.710 --> 00:27:44.857
ASU. So I went over to University of
Arizona in Tucson and also recruited

00:27:44.890 --> 00:27:51.296
some lawyers out of there. And so what
I did was talk to all the students

00:27:51.329 --> 00:27:54.726
who were interested in legal services.
There were a lot of lawyers that

00:27:54.759 --> 00:27:59.127
were interested in working for the
legal services program. And so I kept a

00:27:59.160 --> 00:28:03.746
file on all of the first year law
students, the second year law students,

00:28:03.779 --> 00:28:11.036
a third year students at all these law
schools and we managed to get

00:28:11.069 --> 00:28:17.207
enough funds to bring them out during
the summer and they did some

00:28:17.240 --> 00:28:23.006
the clerk for us that is um La la Kirk

00:28:23.039 --> 00:28:29.177
work for the DNA Legal services
program. And I remember when legal

00:28:29.210 --> 00:28:37.210
services became so controversial that
the yeah federal program, uh I was

00:28:39.069 --> 00:28:43.847
having a difficulty dealing with legal
services uh project because they

00:28:43.880 --> 00:28:49.976
were constantly asking, oh to me good
questions of what those federal

00:28:50.009 --> 00:28:55.306
agencies were doing like in our case
that we were always challenging that

00:28:55.339 --> 00:29:01.407
work of the B. I. A. And so I guess
the Secretary of Interior got tired of

00:29:01.440 --> 00:29:07.326
us and so did all the other federal
agencies in Washington. And so there

00:29:07.359 --> 00:29:14.407
was a a lot of debate at the american
Bar Association about what to do

00:29:14.440 --> 00:29:20.806
with the legal services program
throughout the nation. And so as a result

00:29:20.839 --> 00:29:28.839
uh Legal services Corporation was
created uh by the federal government and

00:29:29.730 --> 00:29:35.147
for that entity to be separate and
apart from all the other programs. And

00:29:35.180 --> 00:29:39.506
so that's when I

00:29:39.539 --> 00:29:45.607
started working with the first legal
services board. And I remember when

00:29:45.640 --> 00:29:53.640
people like Hillary Rotman was
nominated by one of the president, I

00:29:53.880 --> 00:30:00.707
believe it was president carter who
recommended her to be on the board.

00:30:00.740 --> 00:30:05.467
And then we have from the american
indian program also recommended a

00:30:05.500 --> 00:30:12.407
person by the name Dick cordell from

00:30:12.440 --> 00:30:18.167
California Berkeley California area
and he became our representative. And

00:30:18.200 --> 00:30:26.200
uh Cecilia is scared. Uh huh. ASU law
graduate was also a board member on

00:30:30.039 --> 00:30:36.746
that board. And so I worked with all
of these folks when they were in

00:30:36.779 --> 00:30:39.006
offices,

00:30:39.039 --> 00:30:45.897
legal services board representative
and so that's how I got to know some

00:30:45.930 --> 00:30:50.717
some of these people. And there was
even before Hillary Clinton married

00:30:50.750 --> 00:30:57.707
Bill Clinton and uh we made our
presentation to the board and about some

00:30:57.740 --> 00:31:02.326
of the controversies that we were
involved in. So the legal services

00:31:02.359 --> 00:31:09.776
program was a project that got all the
people excited And I believe it was

00:31:09.809 --> 00:31:13.397
during the early 1970s

00:31:13.430 --> 00:31:21.430
1972 73. We start handling many of the
uh Supreme Court cases. We took a

00:31:23.980 --> 00:31:30.536
lot of cases the United States Supreme
Court. And and we also won a

00:31:30.569 --> 00:31:38.569
significant number two raise an issue
with the federal agencies

00:31:39.740 --> 00:31:47.740
and those cases then became president
case nationwide and one of them was

00:31:48.130 --> 00:31:54.776
McClanahan case in the state of
Arizona where it questioned the taxation

00:31:54.809 --> 00:32:02.809
of the state of Arizona on an
individual that lives and works on the

00:32:02.970 --> 00:32:08.707
neighborhood nation and then having to
pay state income tax. And the

00:32:08.740 --> 00:32:12.207
Supreme Court ruled that

00:32:12.240 --> 00:32:17.776
that Miss Mcclanahan since she has her
allegiance to the neighborhood

00:32:17.809 --> 00:32:24.046
nation government and she is stationed
on the Navajo reservation, she gets

00:32:24.079 --> 00:32:32.079
a her income off a program that is
located on the reservation. She related

00:32:33.190 --> 00:32:41.190
was not obligated to pay state state
taxes. So that became a a huge tribal

00:32:42.339 --> 00:32:47.536
sovereignty case to me that was kind
of like the beginning of the tribal

00:32:47.569 --> 00:32:53.026
sovereignty movement throughout the
nation and subsequent to the McLanahan

00:32:53.059 --> 00:33:01.059
case. Then many of many of the other
similar cases was then brought to the

00:33:01.440 --> 00:33:05.246
federal courts and that worked its way
all the way up to the United States

00:33:05.279 --> 00:33:11.806
Supreme Court. So right from the
beginning, DNA had this huge, huge impact

00:33:11.839 --> 00:33:19.839
about legal impact about some of the
cases that was, yeah, handlebar legal

00:33:21.240 --> 00:33:27.476
services attorney. And so basically

00:33:27.509 --> 00:33:34.306
we had some interesting cases that we
handle through federal court system

00:33:34.339 --> 00:33:42.339
against the state against the federal
government. We also had

00:33:42.839 --> 00:33:49.107
many, many cases that were brought to
us by neighborhood people. We handle

00:33:49.140 --> 00:33:57.140
a large volume of cases and it was not
unusual for for example, to be

00:33:57.519 --> 00:34:05.519
handling 10 to 12,000 cases per year
at DNA legal services. And so that

00:34:08.900 --> 00:34:14.177
meant a lot to the neighborhood
people. That meant a lot to us. It sent

00:34:14.210 --> 00:34:19.856
the message to people that legal
services was sorely needed among the poor

00:34:19.889 --> 00:34:26.376
people in this country. one of the
things that, to me property, the most

00:34:26.409 --> 00:34:34.307
important thing that we did, oh, as a
legal services program probably was

00:34:34.340 --> 00:34:38.106
two

00:34:38.139 --> 00:34:44.666
create a situation on the Navajo so
that Navajo young people could become

00:34:44.699 --> 00:34:46.807
lawyers.

00:34:46.840 --> 00:34:54.840
And because up to that point up to 19
67 68, we, as neighborhood nation

00:34:57.059 --> 00:35:01.756
did not have one single neighborhood
lawyer that was practicing, not there

00:35:01.789 --> 00:35:07.646
, who was, who was a law graduate and
there was licensed by the state. We

00:35:07.679 --> 00:35:15.276
didn't have anyone. And so we were
forced to recruit all of the non indian

00:35:15.309 --> 00:35:21.657
lawyers from these law schools that
are just named. And one of the things

00:35:21.690 --> 00:35:29.690
that we did and said at the legal
services program was why don't we

00:35:31.840 --> 00:35:34.006
institute?

00:35:34.039 --> 00:35:42.039
Uh huh. A program at DNA whereby we
can go to the local high school,

00:35:44.909 --> 00:35:49.477
the local high school throughout the
neighborhood nation, get to the

00:35:49.510 --> 00:35:55.896
senior class, get to the juniors and
sophomores and then start talking to

00:35:55.929 --> 00:36:02.197
them about the kind of cases that we
were handling and try to motivate the

00:36:02.230 --> 00:36:07.197
young Navajo and then help them

00:36:07.230 --> 00:36:12.887
get into law school and to do that. We
had to work with a scholarship

00:36:12.920 --> 00:36:20.920
office. And then one of the other
things that I did on the side at uh huh

00:36:22.329 --> 00:36:27.396
the legal services program was to
create a scholarship for Navajo lawyers.

00:36:27.429 --> 00:36:35.429
So I worked very closely with the
foundation world in new york and was

00:36:35.849 --> 00:36:41.597
able to raise money from them to
establish a

00:36:41.630 --> 00:36:45.796
Navajo huh

00:36:45.829 --> 00:36:53.829
lawyers program scholarship program. I
mean and

00:36:54.530 --> 00:36:59.296
from the foundations from the
corporations and from the tribal government.

00:36:59.329 --> 00:37:07.329
We were able to put together a
significant amount of funding for any

00:37:09.730 --> 00:37:11.796
person

00:37:11.829 --> 00:37:17.296
that we have employed whose

00:37:17.329 --> 00:37:23.626
a native american who is able capable
has the academic credential. They

00:37:23.659 --> 00:37:27.756
want to go to law school. We used that
newly established fund to send them

00:37:27.789 --> 00:37:34.606
on to law school. And it was something
that we wanted to do because by

00:37:34.639 --> 00:37:40.597
that time we were into the high school
talking with the high school kids.

00:37:40.630 --> 00:37:48.630
And so by doing that for about maybe
uh four or 5 years, all of a sudden

00:37:49.599 --> 00:37:56.066
there came a growth among the Navajo
young people where many of them were

00:37:56.099 --> 00:38:02.287
beginning to take a serious look at
the law school. And so as a result,

00:38:02.320 --> 00:38:10.006
Something like maybe 10 years later at
the start in that program, we began

00:38:10.039 --> 00:38:16.477
looking at some real neighborhood
lawyers and uh and those neighborhood

00:38:16.510 --> 00:38:21.896
lawyers then came back to work for us
at D. N. A. As lawyers. And then

00:38:21.929 --> 00:38:28.026
from there after they had their
experience working at DNA people's legal

00:38:28.059 --> 00:38:36.059
services program representing clients
and gaining some knowledge about how

00:38:36.519 --> 00:38:42.376
they practice, how to practice law
than they eventually end up going over

00:38:42.409 --> 00:38:48.697
to the neighborhood tribal government
as tribal attorneys, as tribal

00:38:48.730 --> 00:38:56.146
judges and tribal prosecutors and to
help run the tribal government. So

00:38:56.179 --> 00:39:02.046
that was really, really excited for
me. Probably the most important thing

00:39:02.079 --> 00:39:07.736
DNA people's legal services ever did.
Yes, we did handle some United

00:39:07.769 --> 00:39:15.769
States Supreme Court cases. Yes, we
did volumes and volumes of legal cases

00:39:16.119 --> 00:39:22.566
that were so important to the Navajo
people. But above all of that, I

00:39:22.599 --> 00:39:28.827
think is the creation of the young
people and big having them become

00:39:28.860 --> 00:39:35.557
interested in going to law school and
some day becoming lawyers and uh and

00:39:35.590 --> 00:39:40.847
as a result after doing that for maybe
about 10 years being heavily

00:39:40.880 --> 00:39:46.026
involved in local schools and creating
the atmosphere young among people

00:39:46.059 --> 00:39:53.267
that they are able, they are capable
individual. If they have a good

00:39:53.300 --> 00:39:55.387
credential

00:39:55.420 --> 00:40:01.046
scholastic ability, then we were able
to influence their life by going to

00:40:01.079 --> 00:40:07.376
law school. That to me was probably
the most important thing that we did.

00:40:07.409 --> 00:40:14.017
And so, and that was the work of the
legal services program. And very

00:40:14.050 --> 00:40:20.876
proud to say that to this day, DNA
Just celebrated its 40th anniversary,

00:40:20.909 --> 00:40:28.506
uh, this past summer and the program
is still running program is still

00:40:28.539 --> 00:40:33.967
operating. The program is still
representing a significant number of

00:40:34.000 --> 00:40:42.000
Navajo people and not only the
neighborhood people, but others somewhere

00:40:42.179 --> 00:40:50.179
alone the way somewhere uh, in the mid
1970s, uh, In late 1970s,

00:40:53.610 --> 00:40:59.916
many of the other indian tribes
adjacent to the Navajo who also wanted to

00:40:59.949 --> 00:41:05.827
have a legal services program of its
own, for example, the Hopi and then

00:41:05.860 --> 00:41:13.860
the White Mountain Apache and then all
of the other indigent poor people

00:41:14.809 --> 00:41:21.537
in these border towns like gallup and
farmington page Flagstaff. Uh, in

00:41:21.570 --> 00:41:26.077
all those areas also wanted to have
legal services program of their own.

00:41:26.110 --> 00:41:32.677
So, DNA was able to mm hmm,

00:41:32.710 --> 00:41:38.767
establish those offices in those areas
in those areas. One on the Hopi and

00:41:38.800 --> 00:41:44.796
one on the White Mountain Apache for
example, And then maybe one or 2 in

00:41:44.829 --> 00:41:52.829
other cities. And so it now has a
significant, yeah clientele base that

00:41:54.920 --> 00:42:02.920
goes beyond the Navajo nation. So it
expanded and not only in terms of

00:42:03.360 --> 00:42:11.360
their services but with the number of
employees and then also there

00:42:12.000 --> 00:42:20.000
ability to generate a tremendous
amount of mhm local support for the

00:42:20.280 --> 00:42:27.876
program. And so I'm very proud to say
that what whatever groundwork we

00:42:27.909 --> 00:42:35.909
laid was to ensure that the continuity
of DNA people's legal services

00:42:35.949 --> 00:42:41.677
program, many of the uh american
indian students that come to the law

00:42:41.710 --> 00:42:47.756
school here at A. S. U. They'll always
say certain about them becoming

00:42:47.789 --> 00:42:52.936
interested in law because of what they
experience and what they saw DNA

00:42:52.969 --> 00:43:00.717
people's legal services program. And
so that was something that uh uh that

00:43:00.750 --> 00:43:04.947
we did right from the beginning was to
create the kind of atmosphere among

00:43:04.980 --> 00:43:12.980
the and then people here in the
southwest.

00:43:13.300 --> 00:43:20.166
I think that's something that I just
wanted to say about the legal

00:43:20.199 --> 00:43:24.106
services program. Maybe there are
others that you want to ask me and you

00:43:24.139 --> 00:43:28.197
just took a break for a minute, take a
breather. That was terrific. I

00:43:28.230 --> 00:43:32.267
thought that was that was your of the

00:43:32.300 --> 00:43:38.367
interviews or the conversations we've
had so far. That one really was

00:43:38.400 --> 00:43:45.287
excellent. I thought and I was glad
you went to went ahead without me. Um

00:43:45.320 --> 00:43:48.916
I left some questions for you. I don't
know if you saw those that were,

00:43:48.949 --> 00:43:55.267
they were left for you in the in your
mailbox, in indian studies and so um

00:43:55.300 --> 00:43:59.256
and but you were of course speaking to
a number of those points anyway, as

00:43:59.289 --> 00:44:02.206
I knew you, I knew you would. I just
didn't quite get there in time to

00:44:02.239 --> 00:44:06.597
catch you yesterday afternoon. So, but
it was these were just sort of some

00:44:06.630 --> 00:44:13.956
ideas I had about things you could,
you know, talk to. We don't have to do

00:44:13.989 --> 00:44:18.000
it today. We could do it another time,
Okay.